Dio's Rome, Volume 6: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 6: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[Sidenote: A.D. 213 (_a.u._ 966)] [Sidenote:--13--] Though
holding such views and behaving in such a way with regard to the
latter's murder he took delight in the dissension of the
barbarian brothers, on the ground that the Parthians would suffer
some great injury as a result of it.
[The Celtic nations, however, afforded him neither pleasure nor any
pretence of cleverness or courage but proved him to be nothing more nor
less than a cheat, a simpleton, and an arrant coward. Antoninus made a
campaign among the Alamanni and wherever he saw a spot suitable for
habitation he would order: "There let a fort be erected: there let a
city be built." To those spots he applied names relating to himself, yet
the local designations did not get changed; for some of the people were
unaware of the new appellations and others thought he was joking.
Consequently he came to entertain a contempt for them and would not keep
his hands off this tribe even; but, whereas he had been saying that he
had come as an ally, he accorded them treatment to be expected of a most
implacable foe. He called a meeting of their men of military age under
promise that they were to receive pay, and then at a given signal,--his
raising aloft his own shield,--he had them surrounded and cut down; he
also sent cavalry around and arrested all others not present.
¶Antoninus commended in the senate by means of a letter Pandion, a
fellow who had previously been an understudy of charioteers but in the
war against the Alamanni drove his chariot for him and in this capacity
was his comrade and fellow soldier. And he asserted that he had been
saved by this man from a portentous danger and was not ashamed to evince
greater gratitude to him than to the soldiers, whom in their turn he
regarded as our superiors.[Footnote: There is a gap of a word or two
here (Dindorf text), filled by reading [Greek: hêlen hechôn] (with
Boissevain).]
¶Some of the most distinguished men whom Antoninus slew he ordered to be
cast out unburied.
¶He made a search for the tomb of Sulla and repaired it, and reared a
cenotaph to Mesomedes, who had written a compilation of citharoedic
modes. He honored the latter because he was himself learning to sing to
the zither and the former because he was emulating his cruelty.]
Still, in cases of necessity and urgent campaigns, he was simple and
frugal, toiling with painstaking care in menial offices as much as the
rest. He trudged beside the soldiers and ran beside them, not taking a
bath nor changing his clothing, but helping them in every labor and
choosing absolutely the same food as they had. Often he would send to
distinguished champions on the enemy's side and challenge them to single
combat. The details of generalship in which he certainly ought to have
been most versed he managed least well, as if he thought that victory
lay in the performance of those services mentioned and not in this
science of commanding.
Public-domain text, read in full here on John Shaqi.
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