Dio's Rome, Volume 6: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 6: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
¶Antoninus censured and rebuked them all because they asked nothing of
him. And he said, in the presence of all: "It is evident from the fact
that you ask nothing of me that you lack confidence in me. And if you
lack confidence, you are suspicious of me; and if you are suspicious of
me, you fear me; and if you fear me, you hate me." He made this an
excuse for severe measures.
¶Antoninus being about to cause Cornificia to take leave of earth bade
her (as a token of honor) choose what death she wished to die. She,
after many lamentations, inspired by the memory of her father, Marcus,
her grandfather, Antoninus, and her brother, Commodus, ended with this
speech: "Pining, unhappy soul of mine, shut in a vile body, make forth,
be free, show them that you are Marcus's daughter, whether they will or
no!" Then she laid aside all the adornment in which she was arrayed,
and having composed her limbs in seemly fashion severed her veins and
died.
[Sidenote: A.D. 214 (_a.u._ 967)] Next, Antoninus arrived in Thrace,
paying no further heed to Dacia. Having crossed the Hellespont, not
without danger, he did honor to Achilles with sacrifices and races, in
armor, about the tomb, in which he as well as the soldiers participated.
For this he gave them money, assuring them that they had won a great
success and had in very truth captured that famous Ilium of old, and he
set up a bronze statue of Achilles himself.] ¶Antoninus by arriving at
Pergamum, while there was some dispute about it, [Footnote: The sense of
these words is not clear. Boissevain conjectures that there may have
been some who doubted whether an emperor so diseased would ever live to
reach Mysia.] seemed to bring to fulfillment the following verse,
according to some oracle:
"O'er the Telephian land shall prowl the Ausonian beast."
He took a lasting delight and pride in the fact that he was called
"beast," and his victims fell in heaps. The man who had composed the
verse used to laugh and say that he was in very truth himself the
verse-maker (thereby indicating that no one may die contrary to the will
of fate, but that the common saying is true, which declares that liars
and deceivers are never believed, even if they tell the truth).
Public-domain text, read in full here on John Shaqi.
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