[Sidenote:--23--] With the people perished also many foreigners, and not a few who had accompanied Antoninus were destroyed for want of identification. As the city was large and persons were being murdered all over it by night and by day, it was impossible to distinguish anybody, no matter how much one might wish it. They simply expired as chance directed and their bodies were straightway cast into deep trenches to keep the rest from being aware of the extent of the disaster.--That was the fate of the natives. The foreigners were all driven out except the merchants, and even they had all their wares plundered. Also some shrines were despoiled. In the midst of most of these atrocities Antoninus was present and looked on and personally took a hand, but sometimes he issued orders to others from the temple of Serapis. He lived in this god's precinct even during the nights and days that witnessed the shedding of Egyptian blood. [And he sent word to the senate that he was observing purity during the days when he was in reality sacrificing there domestic beasts and human beings at the same time to the god.] Yet why should I have spoken of this, when he actually dared to devote to the god the sword with which he had killed his brother? Next he abolished the spectacles and the public messes of the Alexandrians and ordered Alexandria to be broken up [Footnote: The reading is [Greek: dioikisthaenai].] into villages, with a wall fully garrisoned bisecting the city, that the inhabitants might no longer visit one another with security. Such was the treatment accorded unhappy Alexandria by the _Ausonian Beast_, as the tag of the oracle about him called him; and he said he liked the title and was glad to be distinguished by the honorific appellation of "Beast." Never mind how many persons he murdered on the pretext that they had fulfilled the oracle. [Sidenote:--24--] [The same man gave prizes to the soldiers for their campaign, allowing those stationed in the pretorian guard to get some six thousand two hundred and fifty [Footnote: The common reading is "twelve hundred and fifty," but since it seems incredible that the Pretorians should have obtained less, instead of more, than the ordinary soldiers, Lange with much reason proposed the change carried out above,--a change which requires the insertion (or restitution) of but one Greek numeral-letter that might easily have been overlooked by some copyist.] and the rest five thousand [lacuna] [That model of temperance (as he was wont to put it), the rebuker of licentiousness in others, at the consummation of a most vile and at the same time most dangerous outrage, appeared, in truth, to be indignant; but by not giving that indignation sufficient free play and further by allowing the youths to do what no one had ever yet dared to propose, he greatly corrupted the latter, who had imitated the habits of women of the demi-monde and of professional male buffoons.]