“He feels that if ... ponders more deeply about the fundamentals of Divine
Revelation, she will also come to understand the Guardianship. Once the
mind and heart have grasped the fact that God guides men through a
Mouthpiece, a human being, a Prophet, infallible and unerring, it is only
a logical projection of this acceptance to also accept the station of
‘Abdu’l-Bahá and the Guardians. The Guardians are the evidence of the
maturity of mankind in the sense that at long last men have progressed to
the point of having one world, and of needing one world management for
human affairs. In the spiritual realm they have also reached the point
where God could leave, in human hands (i.e. the Guardians) guided directly
by the Báb and Bahá’u’lláh, as the Master states in His Will, the affairs
of His Faith for this Dispensation. This is what is meant by ‘this is the
day which will not be followed by night.’ In this Dispensation, divine
guidance flows on to us in this world after the Prophet’s ascension,
through first the Master, and then the Guardians. If a person can accept
Bahá’u’lláh’s function, it should not present any difficulty to them to
also accept what He has ordained in a Divinely guided individual in
matters pertaining to the Faith.”
90: GUIDANCE (INDIVIDUAL)
“The questions you ask in your letter about individual guidance have two
aspects, one might say. It is good that people should turn to God and
beseech His aid in solving their problems and guiding their acts, indeed
every day of their lives, if they feel the desire to do so. But they
cannot possibly impose what they feel to be their guidance on anyone else,
let alone on Assemblies or Committees, as Bahá’u’lláh has expressly laid
down the law of consultation and never indicated that anything else
superseded it.”
“As to meditation: This also is a field in which the individual is free.
There are no set forms of meditation prescribed in the teachings, no plan
as such, for inner development. The friends are urged--nay enjoined--to
pray, and they also should meditate, but the manner of doing the latter is
left entirely to the individual.”
91: GUIDANCE (QUESTION OF)
“The question of Guidance is a very subtle one. We cannot be positive that
an impulse or a dream is guidance. We can seek, through earnest prayer and
longing, sincerely to do God’s will, His guidance. We can try, as you say,
to emulate the Master and at all times live up to the teachings, but we
cannot be sure that doing these things we are still making no mistakes and
are perfectly guided. These things help us not to make so many mistakes
and to receive more directly the guidance God seeks to give us.”
92: HANDS OF THE CAUSE--INSTITUTIONS (STATION AND FUNCTION--WHEN MENTIONED
IN WRITING)
Public-domain text, read in full here on John Shaqi.
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