Christian life; Great Britain -- Social life and customs -- Fiction; Young women -- Conduct of life -- Fiction
I regret to say that she was received with sentiments much less
amicable. Miss Arnold and I considered her as a spy upon our actions,
and a restraint upon our pleasures. We called her Argus and duenna;
voted her a stick, a bore, a quiz, or, to sum up all reproach in one
comprehensive epithet, a Methodist. Not that she really was a sectary.
On the contrary, she was an affectionate and dutiful daughter of the
establishment, countenancing schismatics no further, than by adopting
such of their doctrines and practices as are plainly scriptural, and by
testifying towards them, on all occasions, whether of opposition or
conformity, a charity which evinced the divinity of its own origin. But
Miss Mortimer displayed a practical conviction, that grey hairs ought to
be covered with a cap; and that a neck of five-and-forty is the better
for a handkerchief; she attended church regularly; was seldom seen in a
public place; and, above all, was said to have the preposterous custom
of condescending to join her own servants in daily prayer. Miss Arnold
and I were persuaded that our duenna would attempt to import this
'pernicious superstition' into her new residence, and we resolved upon a
vigorous resistance of her authority.
Our spirit, however, was not put to the proof. Miss Mortimer affected no
authority. She seemed indeed anxious to be useful, but afraid to be
officious. She was even so sparing of direct advice, that, had she not
been the most humble of human beings, I should have said that she
trusted to the dignity and grace of her general sentiments, and the
beautiful consistency of her example, for effecting the enormous
transition from what I was to what I ought to be.
Her gentleness converted the dislike of her charge into feelings
somewhat less hostile. My friend and I could find nothing offensive in
her singularities; we therefore attempted to make them amusing. We
invented dismal cases of calamity, and indited piteous appeals to her
charity, making her often trudge miles over the snow in search of
fictitious objects of compassion; that we might laugh at the credulity
which was never deaf to the cry of want, and at the principle which
refused to give without enquiry. We hid her prayer-book; purloined her
hoards of baby linen and worsted stockings; and pasted caricatures on
the inside of her pew in church.
Public-domain text, read in full here on John Shaqi.
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