Church of England -- Sermons; Sermons, English -- 19th century
So had the Roman soldier marched over the world, and conquered it. And
now Christ’s soldiers were beginning their march over the world, that
they might conquer it by fulfilling Isaiah’s prophecy. They were going
forth, with their feet shod with the good news of Peace; to treat all
men, not as their enemies, not as their slaves, but as their brothers;
and to bring them good news, and bid them share in it,—the good news that
God was at peace with them, and that they might now be at peace with
their own consciences, and at peace with each other, for all were
brothers in Jesus Christ their Lord.
Shod with that good news of peace, these Christians were going to conquer
the world, and to penetrate into distant lands from which the Roman
armies had been driven back in shameful defeat. To penetrate, too, where
the Roman armies never cared to go,—among the miserable and crowded lanes
of the great cities, and conquer there what the Roman armies could not
conquer—the vice, the misery, the cruelty, the idolatry of the heathen.
The shield, again, guarded those parts of the soldier which the armour
did not guard. It warded off the stones, arrows, and darts—fiery darts
often, as St. Paul says, which were hurled at him from afar. And the
Christian’s shield, St. Paul says, was to be Faith,—trust in God,—belief
that he was fighting God’s battle, and not his own; belief that God was
over him in the battle, and would help and guide him, and give him
strength to do his work. To believe firmly that he was in the right, and
on God’s side. To believe that, when he was wounded and struck
down,—when men deserted him, cursed him, tried to take his life—perhaps
did take his life—with torments unspeakable,—to have faith to say in his
heart, ‘I am in the right.’ When he was writhing under the truly fiery
darts of misrepresentation, slander, scorn, or under the equally fiery
darts of remorse for his own mistakes, his own weaknesses, still to say
after all, ‘I am in the right.’ That shield of faith, though it might
not save him from wounds, torturing wounds, perhaps crippling wounds,
would at least save his life,—at least protect his vitals; and, when he
seemed stricken to the very earth, he could still shelter himself under
that shield of faith, and cry, ‘Rejoice not against me, O mine enemy;
when I fall, I shall arise.’
Public-domain text, read in full here on John Shaqi.
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