Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the SciencesDescartes, René
PhilosophyPhilosophy
Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences
Descartes, René
Methodology; Science -- Methodology
digestion be carried on in the stomach unless the heart communicated
heat to it through the arteries, and along with this certain of the
more fluid parts of the blood, which assist in the dissolution of the
food that has been taken in? Is not also the operation which converts
the juice of food into blood easily comprehended, when it is considered
that it is distilled by passing and repassing through the heart perhaps
more than one or two hundred times in a day? And what more need be
adduced to explain nutrition, and the production of the different
humors of the body, beyond saying, that the force with which the blood,
in being rarefied, passes from the heart towards the extremities of the
arteries, causes certain of its parts to remain in the members at which
they arrive, and there occupy the place of some others expelled by
them; and that according to the situation, shape, or smallness of the
pores with which they meet, some rather than others flow into certain
parts, in the same way that some sieves are observed to act, which, by
being variously perforated, serve to separate different species of
grain? And, in the last place, what above all is here worthy of
observation, is the generation of the animal spirits, which are like a
very subtle wind, or rather a very pure and vivid flame which,
continually ascending in great abundance from the heart to the brain,
thence penetrates through the nerves into the muscles, and gives motion
to all the members; so that to account for other parts of the blood
which, as most agitated and penetrating, are the fittest to compose
these spirits, proceeding towards the brain, it is not necessary to
suppose any other cause, than simply, that the arteries which carry
them thither proceed from the heart in the most direct lines, and that,
according to the rules of mechanics which are the same with those of
nature, when many objects tend at once to the same point where there is
not sufficient room for all (as is the case with the parts of the blood
which flow forth from the left cavity of the heart and tend towards the
brain), the weaker and less agitated parts must necessarily be driven
aside from that point by the stronger which alone in this way reach it
I had expounded all these matters with sufficient minuteness in the
treatise which I formerly thought of publishing. And after these, I had
shown what must be the fabric of the nerves and muscles of the human
body to give the animal spirits contained in it the power to move the
members, as when we see heads shortly after they have been struck off
still move and bite the earth, although no longer animated; what
changes must take place in the brain to produce waking, sleep, and
dreams; how light, sounds, odors, tastes, heat, and all the other
qualities of external objects impress it with different ideas by means
of the senses; how hunger, thirst, and the other internal affections
can likewise impress upon it divers ideas; what must be understood by
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