Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the SciencesDescartes, René
PhilosophyPhilosophy
Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences
Descartes, René
Methodology; Science -- Methodology
I esteemed eloquence highly, and was in raptures with poesy; but I
thought that both were gifts of nature rather than fruits of study.
Those in whom the faculty of reason is predominant, and who most
skillfully dispose their thoughts with a view to render them clear and
intelligible, are always the best able to persuade others of the truth
of what they lay down, though they should speak only in the language of
Lower Brittany, and be wholly ignorant of the rules of rhetoric; and
those whose minds are stored with the most agreeable fancies, and who
can give expression to them with the greatest embellishment and
harmony, are still the best poets, though unacquainted with the art of
poetry.
I was especially delighted with the mathematics, on account of the
certitude and evidence of their reasonings; but I had not as yet a
precise knowledge of their true use; and thinking that they but
contributed to the advancement of the mechanical arts, I was astonished
that foundations, so strong and solid, should have had no loftier
superstructure reared on them. On the other hand, I compared the
disquisitions of the ancient moralists to very towering and magnificent
palaces with no better foundation than sand and mud: they laud the
virtues very highly, and exhibit them as estimable far above anything
on earth; but they give us no adequate criterion of virtue, and
frequently that which they designate with so fine a name is but apathy,
or pride, or despair, or parricide.
I revered our theology, and aspired as much as any one to reach heaven:
but being given assuredly to understand that the way is not less open
to the most ignorant than to the most learned, and that the revealed
truths which lead to heaven are above our comprehension, I did not
presume to subject them to the impotency of my reason; and I thought
that in order competently to undertake their examination, there was
need of some special help from heaven, and of being more than man.
Of philosophy I will say nothing, except that when I saw that it had
been cultivated for many ages by the most distinguished men, and that
yet there is not a single matter within its sphere which is not still
in dispute, and nothing, therefore, which is above doubt, I did not
presume to anticipate that my success would be greater in it than that
of others; and further, when I considered the number of conflicting
opinions touching a single matter that may be upheld by learned men,
while there can be but one true, I reckoned as well-nigh false all that
was only probable.
Public-domain text, read in full here on John Shaqi.
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