Democracy; Emerson, Ralph Waldo, 1803-1882; Literature and science; United States -- Politics and government
Yes, the small remnant should be a holy seed; but the great majority, as
in democratic Athens, so in the kingdoms of the Hebrew nation, were
unsound, and their State was doomed. This was Isaiah’s point. The actual
commonwealth of the ‘drunkards’ and the ‘blind,’ as he calls them, in
Israel and Judah, of the dissolute grandees and gross and foolish common
people, of the great majority, must perish; its perishing was the
necessary stage towards a happier future. And Isaiah was right, as Plato
was right. No doubt to most of us, if we had been there to see it, the
kingdom of Ephraim or of Judah, the society of Samaria and Jerusalem,
would have seemed to contain a great deal else besides dissolute
grandees and foolish common people. No doubt we should have thought
parts of their policy serious, and some of their alliances promising. No
doubt, when we read the Hebrew prophets now, with the larger and more
patient temper of a different race and an augmented experience, we often
feel the blame and invective to be too absolute. Nevertheless, as to his
grand point, Isaiah, I say, was right. The majority in the Jewish State,
whatever they might think or say, whatever their guides and flatterers
might think or say, the majority were unsound, and their unsoundness
must be their ruin.
Isaiah, however, does not make his remnant confine itself, like Plato’s,
to standing aside under a wall during this life and then departing in
mild temper and good hope when the time for departure comes; Isaiah’s
remnant saves the State. Undoubtedly he means to represent it as doing
so. Undoubtedly he imagines his Prince of the house of David who is to
be born within a year’s time, his royal and victorious Immanuel, he
imagines him witnessing as a child the chastisement of Ephraim and the
extirpation of the bad majority there; then witnessing as a youth the
chastisement of Judah and the extirpation of the bad majority there
also; but finally, in mature life, reigning over a State renewed,
preserved, and enlarged, a greater and happier kingdom of the chosen
people.
Public-domain text, read in full here on John Shaqi.
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