The speaker paused for a moment, watching a little boy who was trying to
float his little boat on the pond--for we were lucubrating in the Park,
where we met by accident.
"That's all very well," I said, "but what have you to suggest?"
"Why, nothing that would make a sensation in a newspaper," he said, "but
something that by chance or miracle may have some reason in it. It is
this: Let the youth continue his noble, heroic, if melodramatic, quest
of truth, that those who grow wiser and weaker may get justice. Let the
young strive for the impossible and the possible will be attained, and
those who ask for justice will really have it. Let them question and
analyze and shatter idols and become bombastic and hysterical and build
castles, and dream and disturb the order of the world--and let us admire
their _heilige dumheit_--that some day those who have grown feeble may
find at least fair play. The more the world will tolerate the
extravagances of youth, the more it will benefit by its achievements.
Let the wildest imaginations have free play and things will grow fairer
and more fair. Let them dream. To be disillusioned is a trifle; but
never to have dreamed is terrible. Finally, this earth will be turned
into a heaven by all those who have failed to do it.
"And those who have grown older and sadder and merely ask for justice,
let them really demand it with all their might, and so shall their
efforts not be in vain, and so shall those who beg for mercy receive
it--or none beg for mercy. If those who ask for justice would only be
just to those who are in the other stages of the game, and if those who
beg for mercy would only be merciful! No matter at what stage, let all
play fairly and honestly and be tolerant of others, and all things will
tend towards ultimate decency. Again, were there more demanding truth,
there would be fewer satisfied with mere justice, and none would beg for
mercy. At any rate, more truth, more justice; more justice, more mercy,
or no need of it at all. If only every one would want something, mean
something, _do_ something. Personally I cannot do very much, for you see
I am somewhat of a preacher myself. Going on the 'elevated,' are you?
Sorry for you. Good-bye."
VI
"The Badness of a Good Man"
I was looking for Keidansky, but he was nowhere to be found. He was not
at home, and my visits to a few of his favorite resorts were also in
vain. Then they told me over at Schur's bookshop on Canal street, that
there was an entertainment being given by the Alliance on that evening,
and Keidansky was to contribute an essay to the literary programme, a
paper on "The Badness of a Good Man." "It serves them right," I said,
and I forthwith betook myself to the dreary quarters of the Alliance,
which formed the intellectual centre of our Ghetto. The exercises were
already in progress. The hall was packed; hardly any standing-room left.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account