"No, we don't have to," he answered impatiently; "but we can't help it;
it is always, always changing. The good man of one age is the dead man
of another. Between vice and virtue there is often no more than a change
of mind. Goodness is only a point of view, and morality ceases to be
moral after awhile. What's a good thing to do to-day will, in all
probability, be the best thing to avoid to-morrow. It's all a question
of time; no standard stands forever. Why, the coat of tar and feathers
is going out of fashion, and even in New England, it's no longer a crime
to be happy. Morality is but an arbitrary agreement, subject to change.
It is a catalogue of certain accepted virtues, which should be edited,
revised, and reprinted, from time to time; for many of the articles in
this booklet go out of fashion, and otherwise become stale, obsolete,
and even obnoxious. At best, the goods are not what they are represented
to be by the drummers, that is, the preachers, when it comes to their
delivery--when it comes down or up to real life. What do you think of
virtues that consist either of doing nothing, or of doing things for no
other reason than that they have bored other people to death. The
catalogue is full of them, and just now we have come to a time when our
current conventional morality is a kind of mortality--dead and
deadening. It holds us down to outworn, oppressive systems, customs,
regulations, and the uniformity of things is stifling.
"It prevents growth, it impedes progress. We cannot live as free,
untrammelled individuals. We must be citizens, members of society; we
must be what other people call respectable.
Public-domain text, read in full here on John Shaqi.
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