"And so you are a dreamer of the Ghetto?"
"No, Madam," Keidansky answered somewhat brusquely; "I am a sad
reality."
"A sad reality? Why so?" Smilingly, pityingly, she queried.
"Oh, the reasons are not far to seek, not easy to find, and hard to
relate," he said demurely. "Besides, why augment the soporific tendency?
We have just listened to a lecture. The monstrous evil of government
still exists. The tremendous task of its abolition is still before us."
"Yes, I know; but tell me, please."
"Well, then, if I must speak of myself--and I like nothing better--I
will tell you." He cast down his eyes and spoke quickly, as quickly as
he could think of the right words, which he was trying to find with
evident effort. "A dreamer disillusionized, a great might-have-been
become small, a would-be victor vanquished, a social reformer forced by
society to reform, a herald of a new dawn lost in the night, a rebel
rejected by the rabble, a savior of society without even the ghost of a
chance to become a martyr, a visionary grown wise, an enthusiast at last
awakened to things as they are, an idealist knocked out by cold, hard
facts--don't you think it's a sad reality? I--we--wanted to do so many
things and--
"I wanted to change the world, and the world has changed me so that I am
beyond recognition. That's a little and belittling way the world has
with all who wish to save it. We--my comrades and I--wanted to transform
this earth into a Heaven, and we came near going to--the other place.
Pardon me, madam, but some of the fellows actually went there, one sent
me his regards the other day. He is at court now, working for the king
of the ward--assistant chief wire-puller, or something. Good salary;
hardly any work to do. Better than Socialism, he says, under which
system he would, at least, have to perform a few hours' work a day. But
there was a time when he would walk six miles--he had to walk then--to
hear a denunciation of the present political parties and the evil powers
that be. Now he would talk six miles to win a single vote for them. The
others who have gone have not fared so badly as he: they have not grown
so wise, have remained poor, and, more or less--honest. But as to the
things that might have been. There were great books to be written, which
were abandoned because--oh, well, it is so much bother to deal with
publishers. There was a powerful educational movement to be started in
the Ghetto, which has also been relinquished for the manifold blessings
of ignorance.
Public-domain text, read in full here on John Shaqi.
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