Discourses on Satire and on Epic PoetryDryden, John
History
Discourses on Satire and on Epic Poetry
Dryden, John
Epic poetry; Satire; Satire -- History and criticism
Long before I undertook this work I was no stranger to the original. I
had also studied Virgil’s design, his disposition of it, his manners, his
judicious management of the figures, the sober retrenchments of his
sense, which always leaves somewhat to gratify our imagination, on which
it may enlarge at pleasure; but, above all, the elegance of his
expressions and the harmony of his numbers. For, as I have said in a
former dissertation, the words are in poetry what the colours are in
painting. If the design be good, and the draft be true, the colouring is
the first beauty that strikes the eye. Spenser and Milton are the
nearest in English to Virgil and Horace in the Latin, and I have
endeavoured to form my style by imitating their masters. I will farther
own to you, my lord, that my chief ambition is to please those readers
who have discernment enough to prefer Virgil before any other poet in the
Latin tongue. Such spirits as he desired to please, such would I choose
for my judges, and would stand or fall by them alone. Segrais has
distinguished the readers of poetry, according to their capacity of
judging, into three classes (he might have said the same of writers, too,
if he had pleased). In the lowest form he places those whom he calls
_les petits esprits_—such things as are our upper-gallery audience in a
playhouse, who like nothing but the husk and rind of wit; prefer a
quibble, a conceit, an epigram, before solid sense and elegant
expression. These are mob-readers. If Virgil and Martial steed for
Parliament-men, we know already who would carry it. But though they make
the greatest appearance in the field, and cry the loudest, the best of it
is they are but a sort of French Huguenots, or Dutch boors, brought ever
in herds, but not naturalised, who have not land of two pounds per annum
in Parnassus, and therefore are not privileged to poll. Their authors
are of the same level; fit to represent them on a mountebank’s stage, or
to be masters of the ceremonies in a bear-garden. Yet these are they who
have the most admirers. But it often happens, to their mortification,
that as their readers improve their stock of sense (as they may by
reading better books, and by conversation with men of judgment), they
soon forsake them; and when the torrent from the mountains falls no more,
the swelling writer is reduced into his shallow bed, like the Mançanares
at Madrid, with scarce water to moisten his own pebbles. There are a
middle sort of readers (as we held there is a middle state of souls),
such as have a farther insight than the former, yet have not the capacity
of judging right; for I speak not of those who are bribed by a party, and
knew better if they were not corrupted, but I mean a company of warm
young men, who are not yet arrived so far as to discern the difference
betwixt fustian or ostentations sentences and the true sublime. These
are above liking Martial or Owen’s epigrams, but they would certainly set
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