Discourses on Satire and on Epic PoetryDryden, John
History
Discourses on Satire and on Epic Poetry
Dryden, John
Epic poetry; Satire; Satire -- History and criticism
“_Ense velut stricto_, _quoties Lucilius ardens_
_Infremuit_, _rubet auditor_, _cui frigida mens est_
_Criminibus_, _tacitá sulant præcordia culpâ_.”
So that they thought the imitation of Lucilius was more proper to their
purpose than that of Horace. “They changed satire,” says Holyday, “but
they changed it for the better; for the business being to reform great
vices, chastisement goes farther than admonition; whereas a perpetual
grin, like that of Horace, does rather anger than amend a man.”
Thus far that learned critic Barten Holyday, whose interpretation and
illustrations of Juvenal are as excellent as the verse of his translation
and his English are lame and pitiful; for it is not enough to give us the
meaning of a poet (which I acknowledge him to have performed most
faithfully) but he must also imitate his genius and his numbers as far as
the English will come up to the elegance of the original. In few words,
it is only for a poet to translate a poet. Holyday and Stapleton had not
enough considered this when they attempted Juvenal; but I forbear
reflections: only I beg leave to take notice of this sentence, where
Holyday says, “a perpetual grin, like that of Horace, rather angers than
amends a man.” I cannot give him up the manner of Horace in low satire
so easily. Let the chastisements of Juvenal be never so necessary for
his new kind of satire, let him declaim as wittily and sharply as he
pleases, yet still the nicest and most delicate touches of satire consist
in fine raillery. This, my lord, is your particular talent, to which
even Juvenal could not arrive. It is not reading, it is not imitation
of, an author which can produce this fineness; it must be inborn; it must
proceed from a genius, and particular way of thinking, which is not to be
taught, and therefore not to be imitated by him who has it not from
nature. How easy it is to call rogue and villain, and that wittily! but
how hard to make a man appear a fool, a blockhead, or a knave, without
using any of those opprobrious terms! To spare the grossness of the
names, and to do the thing yet more severely, is to draw a full face and
to make the nose and cheeks stand out, and yet not to employ any depth of
shadowing. This is the mystery of that noble trade, which yet no master
can teach to his apprentice; he may give the rules, but the scholar is
never the nearer in his practice. Neither is it true that this fineness
of raillery is offensive; a witty man is tickled, while he is hurt in
this manner; and a fool feels it not. The occasion of an offence may
possibly be given, but he cannot take it. If it be granted that in
effect this way does more mischief; that a man is secretly wounded, and
though he be not sensible himself, yet the malicious world will find it
for him; yet there is still a vast difference betwixt the slovenly
butchering of a man, and the fineness of a stroke that separates the head
from the body and leaves it standing in its place.
Public-domain text, read in full here on John Shaqi.
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