Discourses on the First Decade of Titus LiviusMachiavelli, Niccolò
Philosophy
Discourses on the First Decade of Titus Livius
Machiavelli, Niccolò
Livy. Ab urbe condita; Political science -- Early works to 1800; Rome -- Historiography
Though what we have to fear or hope from cities that have grown
corrupted has already been discussed, still I think it not out of place
to notice a resolution passed by the senate touching the vow which
Camillus made to Apollo of a tenth of the spoil taken from the
Veientines. For this spoil having fallen into the hands of the people,
the senate, being unable by other means to get any account of it,
passed an edict that every man should publicly offer one tenth part of
what he had taken. And although this edict was not carried out, from
the senate having afterwards followed a different course, whereby, to
the content of the people, the claim of Apollo was otherwise satisfied,
we nevertheless see from their having entertained such a proposal, how
completely the senate trusted to the honesty of the people, when they
assumed that no one would withhold any part of what the edict commanded
him to give; on the other hand, we see that it never occurred to the
people that they might evade the law by giving less than was due, their
only thought being to free themselves from the law by openly
manifesting their displeasure. This example, together with many others
already noticed, shows how much virtue and how profound a feeling of
religion prevailed among the Roman people, and how much good was to be
expected from them. And, in truth, in the country where virtue like
this does not exist, no good can be looked for, as we should look for
it in vain in provinces which at the present day are seen to be
corrupted; as Italy is beyond all others, though, in some degree,
France and Spain are similarly tainted. In which last two countries, if
we see not so many disorders spring up as we see daily springing up in
Italy, this is not so much due to the superior virtue of their
inhabitants (who, to say truth, fall far short of our countrymen), as
to their being governed by a king who keeps them united, not merely by
his personal qualities, but also by the laws and ordinances of the
realm which are still maintained with vigour. In Germany, however, we
do see signal excellence and a devout religious spirit prevail among
the people, giving rise to the many free States which there maintain
themselves, with such strict observance of their laws that none, either
within or without their walls, dare encroach on them.
Public-domain text, read in full here on John Shaqi.
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