Discourses on the First Decade of Titus LiviusMachiavelli, Niccolò
Philosophy
Discourses on the First Decade of Titus Livius
Machiavelli, Niccolò
Livy. Ab urbe condita; Political science -- Early works to 1800; Rome -- Historiography
That among this last-named people a great share of the ancient
excellence does in truth still flourish, I shall show by an example
similar to that which I have above related of the senate and people of
Rome. It is customary with the German Free States when they have to
expend any large sum of money on the public account, for their
magistrates or councils having authority given them in that behalf, to
impose a rate of one or two in the hundred on every man’s estate; which
rate being fixed, every man, in conformity with the laws of the city,
presents himself before the collectors of the impost, and having first
made oath to pay the amount justly due, throws into a chest provided
for the purpose what he conscientiously believes it fair for him to
pay, of which payment none is witness save himself. From this fact it
may be gathered what honesty and religion still prevail among this
people. For we must assume that each pays his just share, since
otherwise the impost would not yield the sum which, with reference to
former imposts, it was estimated to yield; whereby the fraud would be
detected, and thereupon some other method for raising money have to be
resorted to.
At the present time this virtue is the more to be admired, because it
seems to have survived in this province only. That it has survived
there may be ascribed to two circumstances: _first_, that the natives
have little communication with their neighbours, neither visiting them
in their countries nor being visited by them; being content to use such
commodities, and subsist on such food, and to wear garments of such
materials as their own land supplies; so that all occasion for
intercourse, and every cause of corruption is removed. For living after
this fashion, they have not learned the manners of the French, the
Italians, or the Spaniards, which three nations together are the
corruption of the world. The _second_ cause is, that these republics in
which a free and pure government is maintained will not suffer any of
their citizens either to be, or to live as gentlemen; but on the
contrary, while preserving a strict equality among themselves, are
bitterly hostile to all those gentlemen and lords who dwell in their
neighbourhood; so that if by chance any of these fall into their hands,
they put them to death, as the chief promoters of corruption and the
origin of all disorders.
Public-domain text, read in full here on John Shaqi.
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