Discourses on the First Decade of Titus LiviusMachiavelli, Niccolò
Philosophy
Discourses on the First Decade of Titus Livius
Machiavelli, Niccolò
Livy. Ab urbe condita; Political science -- Early works to 1800; Rome -- Historiography
For the multitude loathing its rulers, lent itself to any who ventured,
in whatever way, to attack them; when some one man speedily arose who
with the aid of the people overthrew them. But the recollection of the
tyrant and of the wrongs suffered at his hands being still fresh in the
minds of the people, who therefore felt no desire to restore the
monarchy, they had recourse to a popular government, which they
established on such a footing that neither king nor nobles had any
place in it. And because all governments inspire respect at the first,
this government also lasted for a while, but not for long, and seldom
after the generation which brought it into existence had died out. For,
suddenly, liberty passed into license, wherein neither private worth
nor public authority was respected, but, every one living as he liked,
a thousand wrongs were done daily. Whereupon, whether driven by
necessity, or on the suggestion of some wiser man among them and to
escape anarchy, the people reverted to a monarchy, from which, step by
step, in the manner and for the causes already assigned, they came
round once more to license. For this is the circle revolving within
which all States are and have been governed; although in the same State
the same forms of Government rarely repeat themselves, because hardly
any State can have such vitality as to pass through such a cycle more
than once, and still together. For it may be expected that in some sea
of disaster, when a State must always be wanting prudent counsels and
in strength, it will become subject to some neighbouring and
better-governed State; though assuming this not to happen, it might
well pass for an indefinite period from one of these forms of
government to another.
I say, then, that all these six forms of government are pernicious—the
three good kinds, from their brief duration the three bad, from their
inherent badness. Wise legislators therefore, knowing these defects,
and avoiding each of these forms in its simplicity, have made choice of
a form which shares in the qualities of all the first three, and which
they judge to be more stable and lasting than any of these separately.
For where we have a monarchy, an aristocracy, and a democracy existing
together in the same city, each of the three serves as a check upon the
other.
Public-domain text, read in full here on John Shaqi.
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