Discourses on the First Decade of Titus LiviusMachiavelli, Niccolò
Philosophy
Discourses on the First Decade of Titus Livius
Machiavelli, Niccolò
Livy. Ab urbe condita; Political science -- Early works to 1800; Rome -- Historiography
Touching this very matter, and with regard to these earliest beginnings
of war between the Latins and the Romans, it may be noted, that in all
our deliberations it behoves us to come quickly to a definite resolve,
and not to remain always in dubiety and suspense. This is plainly seen
in connection with the council convened by the Latins when they thought
to separate themselves from the Romans. For the Romans suspecting the
hostile humour wherewith the Latins were infected, in order to learn
how things really stood, and see whether they could not win back the
malcontents without recourse to arms, gave them to know that they must
send eight of their citizens to Rome, as they had occasion to consult
with them. On receiving which message the Latins, knowing that they had
done many things contrary to the wishes of the Romans, called a council
to determine who of their number should be sent, and to instruct them
what they were to say. But Annius, their prætor, being present in the
council when these matters were being discussed, told them “_that he
thought it of far greater moment for them to consider what they were to
do than what they were to say; for when their resolves were formed, it
would be easy to clothe them in fit words_.” This, in truth, was sound
advice and such as every prince and republic should lay to heart.
Because, where there is doubt and uncertainty as to what we may decide
on doing, we know not how to suit our words to our conduct; whereas,
with our minds made up, and the course we are to follow fixed, it is an
easy matter to find words to declare our resolves. I have noticed this
point the more readily, because I have often found such uncertainty
hinder the public business of our own republic, to its detriment and
discredit. And in all matters of difficulty, wherein courage is needed
for resolving, this uncertainty will always be met with, whenever those
who have to deliberate and decide are weak.
Not less mischievous than doubtful resolves are those which are late
and tardy, especially when they have to be made in behalf of a friend.
For from their lateness they help none, and hurt ourselves. Tardy
resolves are due to want of spirit or want of strength, or to the
perversity of those who have to determine, who being moved by a secret
desire to overthrow the government, or to carry out some selfish
purpose of their own, suffer no decision to be come to, but only thwart
and hinder. Whereas, good citizens, even when they see the popular mind
to be bent on dangerous courses, will never oppose the adoption of a
fixed plan, more particularly in matters which do not brook delay.
Public-domain text, read in full here on John Shaqi.
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