Discourses on Various Subjects, Vol. 1 (of 2)Duché, Jacob
Religion
Discourses on Various Subjects, Vol. 1 (of 2)
Duché, Jacob
Episcopal Church -- Sermons; Sermons, American
Thus, every evil temper and inclination, wrath, hatred, revenge, envy,
jealousy, &c. may cloath themselves in the garb of virtue. Men may first
deceive themselves, by endeavouring to reconcile their criminal pursuits
with the dictates of conscience; and then employ the same infernal arts,
to deceive and impose upon others. It is with such masks as these, that
hypocrites, pharisees, and all pretenders to true religion, step forth
upon the stage of life, dare to enlist themselves under the standard of
virtue, and even sometimes assume the rank and authority of commanders.
But when they are summoned to the field of battle; when they are called
upon, from within, or from without, to exert themselves against their
spiritual adversaries, to assert the rights of Heaven, as well in
themselves as in the world around them, to subdue the evil lusts and
passions that tyrannize in their own breasts, or to engage with that
bitter and malevolent spirit, who opposes the advancement of their
Master's kingdom in the life and conduct of others; then it is, that the
traitors drop their masks; they meanly desert the banner of the cross,
openly disavow their pretensions to religion, and "deny the LORD that
bought them." They shrink from the combat, honourable as it would have
been for them to engage, and happy as they would have found themselves
in the issue; and meanly barter away their salvation for a false peace,
short in its continuance, and ending in woe and misery extreme. Like the
cowardly disciples mentioned in my text, "they go back, and walk no more
with their Master."
Doubtless these timid Israelites were alarmed at that heavenly discourse
of the BLESSED JESUS, which we read in the preceding part of this
chapter. The mysteries of his kingdom there delivered, were too refined
for their gross conception. The nature, nourishment, and growth of the
Inward and Spiritual Man, which is there indispensably required,
militated too powerfully against their favourite passions and
prejudices. Their high-blown hopes of future preferment in a temporal
kingdom, were, by this spiritual address, entirely dissipated; and they
were taught to seek and expect nothing from their Master, but what was
opposite to the life, and spirit, and maxims of this world.
Public-domain text, read in full here on John Shaqi.
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