The man of moral honesty first steps forth, and puts in his claim to the character of religious. He looks upon any Revelation from Heaven to be quite unnecessary; and, with all the forwardness and presumption of his own blind reason, pronounces those books, which Christians believe to be of Divine Authority, to be idle and chimerical. His religion, he will tell you, is, "to do as he would be done by." Poor man! it were well, if he even practised this golden rule; it might lead him to something further: for, by endeavouring to fulfil this, he might be brought to a view and feeling of his own natural inability; of the evil tempers and passions of his soul, which, in innumerable instances, hurry him on to do to others, what he would, by no means, have them to do to him. His religion, therefore, is properly visionary. Every thing to him is just and right, that comes within those bounds of honesty, which have been fixed by the laws of the land. A right life is not, with him, a right principle in the heart; but only a set of outward actions, that in the eyes of the world give him the character of an honest man. The religion of such a person "costs him nothing." He has nothing to sacrifice, but much to gain by the practice of it; at least, much of worldly happiness; for he can have no idea of any other. Being wholly destitute of all sensibility with respect to the evil of his fallen life, he is not in the least desirous of purchasing a better, at the price it will cost. Before he can form any conception of the necessity of religion, as a real inward change and renewal of heart, he must first be made sensible of his present error and misery: "for they that are whole need not a physician, but they that are sick." Next comes the nominal Christian, who hath been baptized, and professes to believe the great truths of the Gospel, and joins with some publick assembly of Christians in outward worship. Surely his claim to the religious character, hath a better foundation than the preceding one: he purchases it at an higher price; it costs him more to support it. He neglects no outward duty, either moral or instituted; you never miss him at church, or at the sacrament: he hath been strictly educated from his infancy; he is sober, virtuous, kind, and charitable. In a word, he appears to be, what it were to be wished every man in the world really was. Thus far he is undoubtedly right: a strict observance of all the outward duties of religion, a minute attention to things in themselves indifferent, and a prudent abstaining from every appearance of evil, are doubtless incumbent, even upon those who have made the greatest progress in the Divine Life.