In the next place, you will generally find him insisting upon points of controversy, rather than those of practice; urging your assent to such and such articles of his faith, calling upon you to apply for instruction to some favourite Rabbi of his own sect, or some favourite system which himself has adopted, instead of sending you immediately to him, who is the Fountain of all Wisdom, and "who giveth it liberally" to those that ask it of him. You will find him careful to "pay tithes of mint, and annise, and cummin;" to go to what he calls a gospel-sermon, though he should neglect the necessary duties of his occupation; and to spend hours in talking about religion, whilst he passes by "the weightier matters of the law, judgment, and mercy, and faith." Tell him of the necessity "of dying daily to sin, of suffering with CHRIST, of mortifying the flesh, denying himself, cutting off a right hand, &c." he will answer you, that his peace is made, that his sins are pardoned, that he has a full assurance of everlasting life. Tell him of the necessity of being "born again," of having the righteous nature, temper, and disposition of the HOLY JESUS in his heart; he will reply, that he knows of no righteousness but that of CHRIST imputed, and that his Saviour's personal obedience is accepted by GOD instead of his own; and though he may not go so far as to deny the great doctrine of sanctification, but will even allow and insist upon it, yet it is such sanctification, as will turn to very little account. For, who that looks upon his work as already done, will chuse to labour any longer? Who that believes his sins to be already pardoned, will think it necessary to implore the forgiveness of God, or to obtain the healing influences of the Spirit of Grace? In a word, if we may judge from his conversation, he thinks himself perfect--if we may judge from his actions, he is indeed very far from it. He shews the utmost bitterness against every one that happens to dissent from his opinion; and looks upon all those as carnal and unregenerate, who do not walk in his footsteps. Meekness, humility, benevolence and charity, the most characteristical graces of the true disciples of JESUS, are not to be found in any part of his conduct. His life, therefore, is not in CHRIST, but in a set of doctrines and opinions, supported by a "zeal that is not according to knowledge." Till he is taught to see his own pride and presumption; till he discovers, and strives to eradicate, the selfish principle that lurks at the centre of his heart; he cannot be said to offer any other sacrifices to GOD, than such as "cost him nothing."