Discourses on Various Subjects, Vol. 1 (of 2)Duché, Jacob
Religion
Discourses on Various Subjects, Vol. 1 (of 2)
Duché, Jacob
Episcopal Church -- Sermons; Sermons, American
"Go thy way for this time," was the language of voluptuous greatness to
the same blessed Apostle. "Go thy way for this time," is still the
language of every unconverted heart, when it is checked or interrupted
in its vicious and lawless pursuits, by the voice of this Inward
Monitor--why art thou perpetually intruding upon my hours of business,
pleasure, or repose, and teizing and disquieting me with thine ill-timed
admonitions or rebukes?
Who amongst us, let me ask, hath not, in innumerable instances, given
such a rash and impatient answer to the Servant of GOD within us? When
some darling passion hath importunately solicited for immediate
indulgence; some pretty fantastical object presented itself to our
desires; some impetuous call of pride, envy, covetuousness, or
resentment, demanded an immediate answer; have we not, though we were,
at the very instant, warned against the artifice and delusion, by this
constant and inseparable Friend, have we not petulantly rejected his
counsel, bid him "away for that time" at least, and treated him with
more contempt than we would dare to shew to an earthly enemy?
His meekness, however, is not discomposed by our rising wrath; his
fortitude is not daunted by our repeated insults; his persevering love
is not in the least abated by the stubbornness and obduracy of our
hearts. He still keeps close to our side, accompanies us whithersoever
we go, and, "whether we will hear, or whether we will forbear," ceases
not, at one time, to whisper to us in the soft language of heavenly
instruction; and, at another, to thunder in our ears the most alarming
reproofs and menaces.
But who is this Apostle, this Messenger of GOD, this Inward Witness and
Monitor, whom deluded mortals are so apt to consider as an enemy to
their peace?--Hear, O sinner, and let thy face be covered with
confusion! let thine hard heart break with deep compunction for its past
obduracy, whilst thou art told, that this enemy, as thou hast hitherto
deemed and treated him, is no other than the ETERNAL SPIRIT OF THY GOD
AND THY REDEEMER, who, by continually opposing the language of truth to
the suggestions of error, hath been endeavouring to emancipate thy soul
from its grievous bondage, and to bring it forth into light and liberty.
Public-domain text, read in full here on John Shaqi.
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