Discourses on Various Subjects, Vol. 1 (of 2)Duché, Jacob
Religion
Discourses on Various Subjects, Vol. 1 (of 2)
Duché, Jacob
Episcopal Church -- Sermons; Sermons, American
This is Evangelical Morality, not confined, as you may observe, to the
external conduct of life; but reaching inward, even to the secret
thoughts and inclinations of the heart. What is generally called
morality, I am afraid, is little more than an external decency, and
common sobriety; and it is well, if, in every instance, it is carried
even so far. But surely none, but the truly Regenerate Christian, acting
under the immediate influence of the DIVINE SPIRIT, can properly be
called a moral man. For morality, without an inward principle, is but a
name; and the Scriptures tell us of no other true principle, but "the
LOVE OF GOD shed abroad in the human heart by his HOLY SPIRIT."
Having thus given some of the marks or characteristicks by which the
Regenerate Christian, or the "Born of GOD," is to be known, let us now
enquire what the Apostle means, by "overcoming the world," and ascribing
"the victory to Faith:" "Whatsoever is born of GOD, overcometh the
world; and this is the Victory that overcometh the world, even our
Faith."
"Overcometh the world!" methinks I hear some say--"that is
impossible--human nature has passions, and the world abounds with
objects suited to gratify them. Surely the GOD of nature hath not placed
man in his present circumstances, to make him miserable. He created us
for happiness, and hath furnished us with the means of obtaining it.
What a senseless doctrine this, that would shut us out from all the
joys, which earth holds forth for our acceptance?"
Alas, vain man! who told thee, that GOD had given thee such corrupt
passions, as now solicit for indulgence? Who told thee, that GOD created
thee for this world; and that thou art to take up thy rest in that
visionary happiness, which thou findest here? These passions are the
proofs of thy fall; for thou hast them in common with the beasts of the
field. This world is thy temporary prison, though thy disordered
imagination may represent it as a palace. Thou art dreaming, though thou
thinkest thyself wide awake. Thou art in darkness, and canst not
distinguish the true appearance of objects around thee. Let but the SUN
OF RIGHTEOUSNESS dart one beam into thy benighted soul, and thou wilt
soon discover the deception, and long for the power of his Grace to
enable thee to triumph over those passions, that have been leading thee
blindfold to destruction; and to overcome that world, which hath been
cheating thee with visionary gratifications.
Public-domain text, read in full here on John Shaqi.
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