Discoveries in Egypt, Ethiopia and the peninsula of Sinai, in the years 1842-1845, during the mission sent out by his majesty, Frederick William IV of Prussia.Lepsius, Richard
History
Discoveries in Egypt, Ethiopia and the peninsula of Sinai, in the years 1842-1845, during the mission sent out by his majesty, Frederick William IV of Prussia.
Such changes in these ancient palace structures ensured their being
upheld, sometimes to their advantage, and sometimes to their
disadvantage. Numbers of walls were either removed or broken through, in
order to make room for new arrangements; on others, the heathen
representations were destroyed, in order to make naked walls, or the
human figures, and even the figures of animals in the inscriptions,
particularly the heads, even up to the roofs were violently hacked and
disfigured. Sometimes, however, the same pious, busy hands served us by
preserving the ancient glory in the most complete manner; instead of
tiring themselves with the hammer, they plastered them over from top to
bottom with Nile earth, which afterwards was generally covered with
white, in order to receive Christian pictures. In the course of time,
however, this Koptic plaster crumbled away, and the ancient painting
appeared again, with a brilliancy and astonishing freshness, which they
would have hardly retained had they been left uncovered, and exposed to
the sun and air. In the niche of an old cell I found St. Peter in
old-Byzantine style, holding the keys, and pointing upwards with his
finger; out of his nimbus peeped, however, from his half-fallen
Christian mantle the cow-horns of the goddess Hathor, the Egyptian
Venus; to her was brought originally the incense and the sacrifices of
the neighbouring kings, which were now offered to the reverend apostle.
Often have I assisted time with my own hand, to loosen the generally
uninteresting Koptic representation on the plaster, in order to bring
out the hidden magnificent sculptures of the Egyptian gods and kings, to
their ancient and greater right upon our studies.
A great part of the Theban population is still Koptic on both sides of
the Nile; our Christian cook Siriân was born here, and a rich Kopt,
Mustafieh, who does not live far from us, brings us daily most excellent
wheaten bread. But for a long time the Arabian Mahommedan population has
taken the lead here, as well as in the whole country, against which the
Kopts have only ancient customs to bring forward, and their knowledge of
calculation, and the right of settlement in the most important financial
places.
Public-domain text, read in full here on John Shaqi.
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