It would be recollected that the same question had been put to him
here in Glasgow, as that which he had answered at Andover. "Why don't
you go to the South?" He would tell his opponent on the present
occasion, that even he could not advocate abolition sentiments in the
South, purely and openly, without endangering his life. The reason he
was able to express his views on slavery and remain unmolested, was
because it was known that he denounced the abolitionists, and
advocated colonization. The experience of Mr. Birney was in point.
That gentleman hated slavery before he joined the abolitionists, and
was in the habit of speaking against it, in connection with the
colonization cause, and was permitted to do so without hindrance; but
when he emancipated his slaves, and called upon others to do likewise,
upon true anti-slavery principles, he was forced to fly from his
residence and family, and was now in the city of Cincinnati.
It had been tauntingly Said, "show us the fruits of your principles."
"Where are the slaves you have liberated?" He would reply, that in
Kentucky, very recently, nineteen slaves had been liberated upon
anti-slavery principles:--enough to answer Mr. B's demand, "point us
to _one_ slave your Society has been the means of liberating." But the
question was not to be so tested. The abolitionists of Britain were
often called upon in the same way; and their answer was, our
principles are extending, and when they are sufficiently impressed
upon the public mind, there will be a _general_ emancipation of the
slaves. On the 31st of July, 1834, they could not point to any
actually free in consequence of their efforts; but the night came and
passed away, and the morrow dawned upon 800,000 human beings, lifted
by the power of anti-slavery principles, out of the legal condition of
chattels, into the position of free British subjects. So in the United
States. The principles of abolition would necessarily be some time
extending, but ultimately they would effect a change in public
opinion, and a corresponding change in the treatment of the black man.
Public-domain text, read in full here on John Shaqi.
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