The climber of mountains seeks a similar rapture by going to places
where he is, in full exertion, the sum of his physical faculties, little
more. Here all his hopes are for things close at hand: ambition lives
along one arm stretched out to grasp a rock eighteen inches away; his
sole aim in life may be simply the top of a thirty-foot cleft in a steep
face of stone. At home, in the thick of his work, he had seemed to be
everlastingly threading mazes that no one could thread right to the end;
here, on the crags, it is all divinely simplified; who would trouble his
head with subtle questionings about what human life will, might, or
ought to be when every muscle and nerve are tautly engaged in the primal
job of sticking to life as it is?
To have for his work these raptures of play was the joy of the new
recruit who had common health and good-humour. All his maturity's
worries and burdens seemed, by some magical change, to have dropped from
him; no difficult choices had to be made any longer; hardly a moral
chart to be conned; no one had any finances to mind; nobody else's fate
was put in his hands, and not even his own. All was fixed from above,
down to the time of his going to bed and the way he must lace up his
boots. His vow of willing self-enslavement for a season had brought him
the peace of the soldier, which passeth understanding as wholly as that
of the saint, the blitheness of heart that comes to both with their
clarifying, tranquillizing acquiescence in some mystic will outside
their own. Immersed in that Dantean repose of utter obedience the men
slept like babies, ate like hunters, and rediscovered the joy of infancy
in getting some rather elementary bodily movement to come right. They
saw everything that God had made, and behold! it was very good. That was
the vision.
IV
Public-domain text, read in full here on John Shaqi.
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