Disraeli: A Study in Personality and IdeasSichel, Walter
History
Disraeli: A Study in Personality and Ideas
Sichel, Walter
Disraeli, Benjamin, 1804-1881
It was no mere question of a “buffer” state. It formed a weighty
part of his great and pacific project for safeguarding the “gates”
of our Indian Empire. Of the three main approaches then open to
Russia--entitled in her own interests to use them, as he always
admitted--the south-eastern limits of Afghanistan command the long
high-road which leads to the distant north-western borders and the
“gate” of Herat. Moreover, they dominate one of the important trade
routes to Northern India. The remote side of the Indus can thus be used
as a protection against the remoter side of the Oxus. At the same time,
Disraeli subsidised the Afghans, and when their Ameer, under Russian
influence, insulted our envoy, treated them at first “like spoiled
children.” His aim was--as always in his whole policy--a compact
independence. “_Both in the East and West_,” he observed, “_our object
is to have prosperous, happy, and contented neighbours_. But these
are things which cannot be done in a day. You cannot settle them as
you would pay a morning visit.” He was building the foundations for a
lasting peace. At any rate, the rectified frontier, which as he pointed
out could be held by five thousand men, while a “haphazard” frontier
demanded twenty times that number, is unimpugned. Nor should those who
speak of a smoothed Ameer and an unruffled Cabul, after Kandahar was
evacuated, forget that, since Merv has become Russian, the old dynastic
intrigues and tribe feuds may, one day, readily recur at Cabul, fresh
opportunities encourage Russia, and a reoccupation of this cancelled
coign of vantage become imperative. “The science of politics,” as
Macaulay well says, “is an experimental science.” Disraeli excelled
most statesmen in his intuitive grasp of Indian affairs. Peel himself,
shortly before his death, prophesied that Disraeli, “when his hour
struck,” would be “Governor-General of India.”
The same principles, as will appear, prompted the masterly and
masterful Treaty of Berlin. The same, caused him to exclaim of Russia,
whose designs he had thwarted in India and foiled at Constantinople,
in memorable language, that in Asia there was “room enough” for her
and for us; yet that, though in the face of possible conflict, she was
entitled to equip her expedition of courtesy to “cool the hoofs of its
horses in the waters of the Oxus,” she must be induced to withdraw it
by our own counter-preventions. But what I wish here particularly to
illustrate is, the psychological point of respect for and reckoning
with the habits, wants, and traditions of other or alien civilisations.
It rested on an idea familiar to his youth, and which he thus expressed
in a soliloquy of _Alroy_: “Universal empire must not be founded on
sectarian principles and exclusive rights.... Something must be done to
bind the conquered to our conquering fortunes.”
Public-domain text, read in full here on John Shaqi.
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