Disraeli: A Study in Personality and IdeasSichel, Walter
History
Disraeli: A Study in Personality and Ideas
Sichel, Walter
Disraeli, Benjamin, 1804-1881
by all the journals of England, because he did not command his troops
to fire upon the people. Well, other powers and other princes have
since occupied his seat, who have asserted their authority in a very
different way, and are denounced in the same organs as tyrants because
they did order their troops to fire upon the people. I think every man
has a right to have his feelings upon these subjects; but what is the
moral I presume to draw upon these circumstances? It is this, that
it is extremely difficult to form an opinion upon French politics;
_and that so long as the French people are exact in their commercial
transactions and friendly in their political relations, it is just
as well that we should not interfere with their management of their
domestic concerns_.”
The same ideas animated him in 1854, when he pointed out that ten
years earlier the Czar had, by a secret manœuvre, sought to provoke
an estrangement which had not endured, but which the Czar was led
to believe enduring when the Crimean War broke out. The same guided
his hearty approval of Mr. Cobden’s aims in relation to France. What
he objected to in the later Italian Treaty was that it embodied
“reciprocity” too late--at a time when for England reciprocity could
secure no more. In 1858--the Walewski affair--Disraeli termed our
alliance with France “the key and corner-stone of modern civilisation.”
After the Treaty of Villafranca, Disraeli advised England not “to go
to congresses and conferences in fine dresses and ribands, to enjoy
the petty vanity of settling the fate of petty princes,” but to have
recourse to “your ally the Emperor of the French”--a monarch who, as
Disraeli said some years afterwards, “... has been created and can only
be maintained by the sympathies of his people--a proud, imperious,
and apt to be discontented people.” In 1860, when many were jubilant
over Italy’s united nationality, Disraeli, demonstrating its present
incompleteness, asserted that its accomplishment must come not through
the “moral influence of England,” but “by the will and the sword of
France”--though this did not blind him to contingent perils.
Public-domain text, read in full here on John Shaqi.
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