Disraeli: A Study in Personality and IdeasSichel, Walter
History
Disraeli: A Study in Personality and Ideas
Sichel, Walter
Disraeli, Benjamin, 1804-1881
Selwyn exclaim when a great nobleman’s golden dinner-service was up to
auction--“Lord, how many toads have eaten off this plate!”
“Among the habitual dwellers” (this from _Coningsby_) “in these
delicate halls there was a tacit understanding, a prevalent doctrine,
that required no formal exposition, no proofs and illustrations,
no comment, and no gloss, which was, indeed, rather a traditional
conviction than an impartial dogma--that the exoteric public were,
on many subjects, the victims of very vulgar prejudice, which these
enlightened personages wished neither to disturb nor to adopt.”
“Society,” he said, alluding to its treatment of Byron in _Venetia_,
“is all passions and no heart.” In _Vivian Grey_ (as to the
circumstances of which I shall say something in my last chapter) the
father (that is, Disraeli’s father) thus admonishes the boyish son.
“... You are now inspecting one of the worst portions of society in
what is called the great world (St. Giles’ is bad, but of another
kind), and it may be useful, on the principle that the actual sight
of brutal ebriety was supposed to have inspired youth with the virtue
of temperance.... Let me warn you not to fall into the usual error
of youth, in fancying that the circle you move in is precisely the
world itself. Do not imagine that there are not other beings, whose
benevolent principle is governed by finer sympathies, and by those
nobler emotions which really constitute all our public and private
virtues. I give you this hint, lest, in your present society, you might
suppose these virtues were merely historical.” Speaking of “Vivian
Grey” under the guise of “Contarini Fleming’s” first novel, Disraeli
makes his hero ejaculate: “All the bitterness of my heart, occasioned
by my wretched existence among their false circles, found its full
vent. Never was anything so imprudent. Everybody figured, and all
parties and opinions alike suffered.” Still more did he despise “the
insolence of the insignificant.”
Public-domain text, read in full here on John Shaqi.
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