Disraeli: A Study in Personality and IdeasSichel, Walter
History
Disraeli: A Study in Personality and Ideas
Sichel, Walter
Disraeli, Benjamin, 1804-1881
We don’t visit them.’” “Sybil” herself, it
should be remembered, is an aristocrat born, but not bred, while half
“Egremont’s” Norman relations are cads or snobs.
He loved, too, society’s foibles--to hit off the precocious wiseacres
of the golden youth. “... A young fellow of two- or three-and-twenty
knows the world as men used to do after as many years of scrapes. I
wonder whether there is such a thing as a greenhorn? Effie Crabbs
says the reason he gives up his house is that he has cleaned out the
old generation, and that the new generation would clean him.”[162] To
banter “those uncommonly able men who only want an opportunity,” the
philosophers and the puppies; to jest, as he does in _Popanilla_, at
legal fictions; to poke fun at the “great orator, before a green table,
beating a red box,” or the prattlers on science in “gilded saloons;” to
depict the pyramidal selfishness but unruffled pride of Lord Hertford
in “Lord Monmouth”--Thackeray’s “Lord Steyne;” to chronicle the pæan
of “Mrs. Guy Flouncey”--a precursor of “Becky Sharp”--when she wins
the invitation to the great house: “My dear, we have done it at last!”
or those whose _summum bonum_ is to have ten thousand a year and be
thought to have five; or those waiters on dying Mammon, who, when the
will is read, “all become orderly and broken-hearted;” or the bored
good humour of the Radical noble, who was almost a Communist except as
regarded land--“as if a fellow could have too much land;” to burlesque
the whole medley of blue bores and bore-blues, of red-tape, and
peas-on-drums, the Jacks-in-office and the Jacks-in-boxes, of “nobs and
snobs,” of “statesmen, fiddlers, and buffoons.” But it should not be
forgotten that he ever kept a warm place in his heart for sailors, whom
he regarded as among the most natural and delightful of mankind.[163]
It was not only the big shams and little follies of society that
revolted or amused him. He held, also, that melancholy and dulness were
social crimes. “If a man be gloomy, let him keep to himself. No man has
a right to go croaking about society, or, what is worse, looking as if
he stifled grief. These fellows should be put in the pound. We like a
good broken heart or so now and then; but then one should retire to the
Sierra Morena mountains and live upon locusts and wild honey, not dine
out with our cracked cores....”[164] And among breaches of social tact,
he most disliked those minor monomanias which make the bore. “Never,”
he once warned a young man, “discuss ‘The Letters of Junius,’ or ‘The
Man in the Iron Mask.’” Some of his happiest conversations are to be
found in the _Lothair_ colloquies at Muriel Towers.
Public-domain text, read in full here on John Shaqi.
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