Disraeli: A Study in Personality and IdeasSichel, Walter
History
Disraeli: A Study in Personality and Ideas
Sichel, Walter
Disraeli, Benjamin, 1804-1881
steal out too soon to the House, and their wives to another party--the
hostess is congratulated on the success of her entertainment.” He much
preferred the conversation of “Pinto,” whose raillery, unremembered,
amused and “flattered the self-love of those whom it seemed sportively
not to spare.... He was not an intellectual Crœsus, but his pockets
were full of sixpences.” But then, “Pinto” did not quite belong to
the lower social stratum above characterised. That Disraeli had not
altered his opinion of it after forty years’ immense and intimate
experience is shown by the description in _Lothair_ of the “reception”
of “Mrs. Putney Giles.” Not that Disraeli by any means inclined to the
“call-a-spade-a-spade” view of conversation. To say all one thought,
to be rudely frank, would destroy social converse. “... As Pinto says,
if every man were straightforward in his opinions, there would be no
conversation. The fun of talk is to find out what a man really thinks,
and then contrast it with the enormous lies he has been telling all
dinner, and perhaps all his life.” “Never argue,” he once wrote, “and,
if controversy arises, change the subject.” And he also recognised that
“talk to man about himself, and he will listen for hours.” “All women
are vain, some men are not.” He believed, too, in the saying of Swift,
that a community of ailments is a fastener of friendship. Once when an
intimate asked Lord Beaconsfield what he did when his acquaintanceship
was claimed by many whose faces and names were unfamiliar, but who
professed to have known him in youth, he answered, “I always say one
thing--‘Quite so, quite so! _and how is the old complaint?_’”
I have said that in his youth Disraeli had occasionally been in
debt.[166] No one ever reprobated it more, though no one, except
Goldsmith and Sheridan, has also extracted more humour out of it, as is
attested by the episode of “Mr. Levison” and the coals in _Henrietta
Temple_.[167] In this novel he thus moralises--
“If youth but knew the fatal misery that they are entailing on
themselves the moment they accept a pecuniary credit to which they
are not entitled, how they would start in their career! how pale they
would turn! how they would tremble, and clasp their hands in agony
at the precipice on which they are disporting. Debt is the prolific
mother of folly and of crime; it taints the course of life in all its
dreams. Hence so many unhappy marriages, so many prostituted pens and
venal politicians. It hath a small beginning, but a giant’s growth and
strength. When we make the monster we make our master, who haunts us at
all hours, and shakes his whip of scorpions forever in our sight. The
slave hath no overseer so severe. Faustus, when he signed the bond with
blood, did not secure a dream more terrific. But when we are young we
must enjoy ourselves. True; and there are few things more gloomy than
the recollection of a youth that has not been enjoyed....”
Public-domain text, read in full here on John Shaqi.
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