Dissertation on Slavery: With a Proposal for the Gradual Abolition of it, in the State of VirginiaTucker, St. George
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Dissertation on Slavery: With a Proposal for the Gradual Abolition of it, in the State of Virginia
Tucker, St. George
Slavery -- Virginia
a year_, shall be free. By this means the difficulty of proving the
right to freedom will be not a little augmented: for the fact of the
first importation, where the right to freedom immediately ensued, might
have been always proved without difficulty; but where a slave is subject
to removal from place to place, and his right to freedom is postponed
for so long a time as a whole year, or perhaps several years, the
provisions in favour of liberty may be too easily evaded. The same act
declares that no persons shall thenceforth be slaves in this
commonwealth, except such as were so on the first day of that session
(Oct. 17th, 1785), and the descendants of the females of them. This act
was re-enacted in the revisal made in 1792 [See acts of 1794, c. 103.].
In 1793 an additional act passed, authorising and requiring any justice
of the peace having notice of the importation of any slaves, directly or
indirectly, from any part of Africa or the West Indies, to cause such
slave to be immediately apprehended and transported out of the
commonwealth [Edit. of 1794. c. 164.]. Such is the rise, progress, and
present foundation of slavery in Virginia, so far as I have been able to
trace it. The present number of slaves in Virginia, is immense, as
appears by the census taken in 1791, amounting to no less than 292,427
souls: nearly two-fifths of the whole population of the
commonwealth.[13] We may console ourselves with the hope that this
proportion will not increase, the further importation of slaves being
prohibited, whilst the free migrations of white people hither is
encouraged. But this hope affords no other relief from the evil of
slavery, than a diminution of those apprehensions which are naturally
excited by the detention of so large a number of oppressed individuals
among us, and the possibility that they may one day be roused to an
attempt to shake off their chains.
[Footnote 11: Among the Israelites, according to the Mosaical law, "If a
man smote his servant, or his maid, with a rod, and he died under his
hand, he should surely be punished--notwithstanding if he continue a day
or two, he should not be punished [Exod. c. 21]:" for, saith the text,
he is _his money_. Our legislators appear to have adopted the reason of
the latter clause, without the humanity of the former part of the law.]
Public-domain text, read in full here on John Shaqi.
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