Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in EuropeGrellmann, Heinrich Moritz Gottlieb
History
Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in Europe
Grellmann, Heinrich Moritz Gottlieb
Romanies
Fortune-telling is practised all over the east; but the peculiar kind
professed by the Gipseys, viz. _chiromancy_—constantly referring to
whether the parties shall be rich or poor, fortunate or unhappy in
marriage; whether they shall have many or few children, &c.—is no-where
met with but in India. The following instance will evince, how perfectly
Gipseyish it is: “It once happened,” says Baldæus, “that the Rajah Khans
made his appearance before the inhabitants; when being given to
understand that an experienced Bramin was arrived, he ordered him to be
brought before him, and said—‘Narret (that was his name), look at my
daughter’s hand, and inform me whether she will be happy or unfortunate,
poor or rich; whether she will have many or few children; if her life
will be long or short: speak out freely, and conceal nothing.’ The
Bramin having looked at her hand, replied, ‘May it please your Majesty,
according to the indication of these lines, I read thus—She shall bear
seven children, viz. six sons and a daughter; the youngest of whom shall
not only deprive you of your crown and empire, but likewise of your head
and life, and afterwards place himself in your seat.’” This method,
Baldæus adds, of looking in the hands, is very common among the heathens.
The excessive loquacity of the Gipseys, as well as their very
advantageous natural qualities, which have been before noticed, are
likewise distinguishing characteristics of the Indian; besides, the very
name Zigeuner, or, according to a broader way of pronunciation, Ciganen
and Tchingenen, is the appellation of an Indian people, living at the
mouth of the Indus, as mentioned by Thevenot.
Another striking intimation of the Indian descent of the Gipseys, is the
partiality of the latter for red colours, or saffron: in like manner the
Bramin performs all his religious duties in a white dress, without the
least mixture of any other colour. On his return home from these
functions, he changes his white turban for a red one. The common Indians
also prefer this colour for their little round caps: and these last,
especially on holidays, make a double deep yellow stripe on their
foreheads with fat, saffron, and sacred cow-dung. The Bramins make the
same stripe with _red_, as a mark of pre-eminence. Again, the Gipseys as
Twiss assures us of those in Spain, never intermarry with any people who
are not, like themselves, of Gipsey extraction; which puts us strongly in
mind of the Indian castes.
CHAPTER VI.
_The Gipseys are of the Caste called Suders_.
WE come now to the position we hoped to substantiate, viz. that the
Gipseys are of the lowest class of Indians, namely, _Parias_; or, as they
are called in Hindostan, _Suders_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account