Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in EuropeGrellmann, Heinrich Moritz Gottlieb
History
Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in Europe
Grellmann, Heinrich Moritz Gottlieb
Romanies
{139} The torlaques are Mahometan monks, who, under the pretence of
holiness, are guilty of the most flagrant excesses. Bajazet the Second
banished them from the Turkish empire in 1494. The kalendars, who are
likewise monks, wander about in Heathen, as the Gipsy’s do in Christian,
countries. Faquirs are religious fanatics, and rove about in Mahometan
and Heathen countries, like the most atrocious robbers and villains.
Anquetil says, the Faquirs in India go pilgrimages to Jagrenat, to the
amount of several thousand. On their return from Jagrenat they plunder
such villages and cities as lie in their way. They form considerable
bodies about a mile from Jagrenat, where they choose themselves a leader,
to whom they pay all the honours due to a general. With regard to
strolling and thieving, the Faquirs and Gipseys agree exactly. But this
proves nothing concerning the extraction of the latter.
{141} The cause of this persecution was a dreadful plague, which, in the
year 1348, raged all over Europe. This calamity was attributed to the
Jews, who were accused of having poisoned the wells and water-springs, in
order to exterminate the Christians. Never did any description of people
experience greater oppression and misery than what were suffered by the
Jews of that time. All the gaols and prisons were crowded with them;
they were put to the rack in every judicial court. The day was scarcely
long enough for the execution of the poor condemned wretches; nor were
the nights ever dark, by reason of the continual fires which were kept
burning every-where, to consume them at the stake. Vast numbers, who had
escaped the rigour of the tribunals, fell a sacrifice to popular fury.
They were suffocated in bogs, slaughtered like flies, and destroyed by
other summary means. There was no distinction made of age or sex: the
same unrelenting fate pursued men and women, children and grey-headed,
without exception. To all this was added the plague, which attacked the
Jews as well as the Christians. Under such circumstances, it is no
wonder if such as could escape from a persecution so dreadful, and
unmerited, really did secret themselves in the most retired corners.
Public-domain text, read in full here on John Shaqi.
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