Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in EuropeGrellmann, Heinrich Moritz Gottlieb
History
Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in Europe
Grellmann, Heinrich Moritz Gottlieb
Romanies
Goldwashing, in the rivers, is another occupation, by which many thousand
Gipseys, of both sexes, procure a livelihood, in the Banat, Transylvania,
Wallachia, and Moldavia. As this is only a summer employment, they are
under the necessity of finding some other means of supporting themselves
during the winter. It is not permitted for every one, without exception,
to be a goldwasher: in Transylvania, such only can follow the employment,
who have leave from the office of Mons; {51} and these only enjoy the
privilege under certain restrictions. In Wallachia and Moldavia, none of
the bojars’ slaves, thence called _bojaresk_ (bojar Gipseys), are
suffered to meddle with goldwashing; that being a liberty granted only to
those who, like other subjects, are immediately under the prince,
denominated _domnesk_ (princely Gipseys): which are also subdivided into
three classes; the first named _Rudar_; the second _Ursar_; and the third
_Lajaschen_. The _Radars_ alone have the licence above mentioned; the
others are obliged to seek a different means of obtaining support. Each
person is forced to pay a certain tribute to government. The goldwashers
in Transylvania and the Banat pay four guilders annually, which is
discharged in gold-dust: the same sum is due from every Gipsey, though
many evade the contribution. When the time for payment approaches; they
contrive to keep out of the way, particularly the Hungarian Gipseys. The
tribute collected in Wallachia and Moldavia does not go into the public
treasury, but belongs to the princesses for pin-money. In Cantemir’s
time, that in Moldavia produced yearly one thousand six hundred drachms:
and the consort of the Wallachian hospodar Stephen Rakowitza, in the year
1764, received from her Rudars, two hundred and forty in number, twelve
hundred and fifty-four drachms;—a sum, according to General von Bauer and
Sulzer, amounting to one thousand and three drachms, fine gold. What the
Gipseys in Wallachia and Moldavia get more than their head-money, goes to
the grand armasch, at two lion-guilders the drachm: this he afterwards
sells again, at a higher price, according with its real value; as General
von Bauer believes, for his own profit, not for that of the prince. The
goldwashers in the Banat and Transylvania dispose of their share at the
royal redemption-office, in Zalatnya. The earnings of these people vary
with time and at different places; during heavy rains and floods they are
usually most successful: besides, their profit is more or less, according
to the quality of the river they wash in. At the most favourable times,
viz. at the floods, Griselini calculates their daily gain not to exceed
three groschens. If we understand, as we certainly ought, that this sum
is not earned by each person, but by a whole family, the statement will
agree, pretty nearly, with Mr. Dembscher’s account: he says, “In the year
1770 there were, in the districts of Uj-Palanka, Orsova, and Caransebes,
Public-domain text, read in full here on John Shaqi.
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