Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in EuropeGrellmann, Heinrich Moritz Gottlieb
History
Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in Europe
Grellmann, Heinrich Moritz Gottlieb
Romanies
When the sickness indicates danger,
and that the universal enemy to life is really in earnest, the Gipsey
breaks out into sighs and lamentations, on account of his departure; till
at last he gives up the ghost, in his usual place of residence—under a
tree, or in his tent.
The preparations for death are usually regulated according to a person’s
religious principles; but the Gipsey, who neither knows nor believes any
thing concerning the immortality of the soul, or of rewards and
punishments beyond this life, for the most part dies like a
beast—ignorant of himself and his Creator, as well as utterly incapable
of forming any opinion respecting a higher destination.
The Gipsey’s decease is instantly succeeded by the most frantic
lamentations: parents, in particular, who have lost their children,
appear inconsolable. Little can be said of their burials; only, that on
those occasions the cries and bewailings are redoubled, and become very
violent. When the leader of a horde dies, things are conducted more
quietly. His own people carry him, with great respect, to the grave,
where each one appears earnest and attentive; although at the same time
employed in a manner to excite laughter.
This is the mode of proceeding when a Gipsey dies a natural death. But
it often happens that he loses his life by violent means—not by his own
hands for self-murder and infanticide are equally unheard of among them.
No Gipsey ever puts a period to his own existence on account of vexation,
anxiety, or despair; as, besides his unbounded love of life, care or
despair is totally unknown to him.
Even in the greatest distress, the Gipsey is never troubled with low
spirits; ever merry and blythe, he dies not till he cannot help it: this
often happens on the gallows, attended with scenes ridiculous as the most
ludicrous imagination could invent. One man requested, as a particular
act of grace, that he might not be hanged with his face towards the high
road; saying, “Many of his acquaintance passed that way, and he should be
very much ashamed to be seen by them hanging on a gallows.” At another
time the relations of a Gipsey who was leading to execution, perceiving,
by the discourse and gestures of the criminal, how unwillingly he
advanced, not having the least inclination to be hanged, addressed
themselves to the magistrates and officers of justice, with the following
wise remonstrance: “Gentlemen, pray do not compel a man to a thing for
which you see he has no desire nor inclination.” Such scenes happen at
almost every Gipsey execution, which are proofs that these people are
quite deficient in thought or consideration.
CHAPTER X.
_Political Regulations peculiar to the Gipseys_.
Public-domain text, read in full here on John Shaqi.
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