Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in EuropeGrellmann, Heinrich Moritz Gottlieb
History
Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in Europe
Grellmann, Heinrich Moritz Gottlieb
Romanies
Further, the said Mr. Griselini, in order to render his system the more
plausible, has made use of certain expedients at the expense of truth;
and, in spite of all experience to the contrary, so modelled the
properties of the Gipseys, as to give them the appearance of complete
Egyptians. He makes them by nature inclined to melancholy; whereas their
dispositions have not the least tincture of it: they are described as
most conscientiously, nay rather superstitiously, attached to religious
customs; and yet, according to the universal testimony of other observers
of these people, they are totally indifferent as to every thing connected
with religion. He says, they are adverse to eating onions; and as for
beans, they abhor them: whereas Sulzer was a witness how much they liked
the flavour of both. By proceeding in this manner, every thing may be
made to answer all purposes. But woe to the records and histories which
are used in this manner!
It will be seen, from what has been said on the subject, that the
supposed Egyptian descent of the Gipseys is very far from being proved;
notwithstanding it was formerly so generally credited, and even is to
this day. Arguing on the supposition that they originated from Egypt,
care was taken to inform us what kind of people they had been in that
country. It is very confidently related, and to our great edification,
that their forefathers were the same sorcerers who, in the presence of
Pharaoh, imitated Moses’s miracles: moreover, that the Egyptian king set
these people as taskmasters over the children of Israel, in order to
render their labour the more grievous: and finally, that these were the
very murderers employed by the inhuman Herod, to carry into effect his
cruel decree respecting the children of Bethlehem. This kind of dreaming
has been carried still further; it having been calculated to what degree
of indolence these people had accustomed themselves in Egypt, living by
the labour and sweat of others. Afterwards, when, contrary to
expectation, the Children of Israel escaped from their servitude, the
lucrative employment of these overseers, of course, had an end: instead
of reconciling themselves to any kind of labour, they rather chose to
decamp, with goods, wives, and children, from Egypt, in hopes, by cunning
and fraud, to procure an easier subsistence in foreign countries. They
pursued this shameful course of life through the following centuries; and
have, at last, pushed their excursions into our territories.
Public-domain text, read in full here on John Shaqi.
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