Dissertation on the Progress of the Fine ArtsScott, John Robert
Philosophy
Dissertation on the Progress of the Fine Arts
Scott, John Robert
Aesthetics; Art; Art and society -- Greece; Art patronage -- Great Britain; Art patronage -- Greece; Arts, British; Arts, Greek
The effect of this kind of encouragement on the arts was great, is
manifest, and need be but slightly mentioned: yet, perhaps, may appear
the more striking from contrasting it with some practices of more modern
times. In them the first city in the world has disgraced itself with
all who have eyesight, by employing to erect its most expensive
building[n] an architect _because the man was a citizen_: and, in more
countries of Europe than one, statues and paintings are exhibited as
commemorative of illustrious public deeds, where contorsion and
extravagance, where flutter and glare, form the predominant characters;
but they dishonour those countries, on account of the artists engaged to
execute them being employed because they were the favourites of despots,
the flatterers of titled harlots, or the relations of directors; whilst
men of the first talents and merit in their profession were pining in
indigence and obscurity, unnoticed and unfriended. The consequences of
this latter conduct none will say that we have reason to boast of from
the superlative excellence of modern art; but what has been felt from it
may readily induce us to believe how essentially its direct opposite
must have promoted the progress of the arts in Greece.
[Footnote n: The Mansion House of London.]
The vast sums expended by the Grecian states on their public monuments
and their public works (vast, indeed, when the comparative value of
money then and now is considered), tended much to assist the progress of
the arts, and to aid their high improvement. For, though we have
unquestionable reason to believe that the sordid motive of private
profit was not the first principle in the minds of those great artists
who have immortalized their names by their works, yet without a certain
liberality of expence their ideas could not have been realized, their
works could not have been executed; and that liberality they found
limited commonly by nothing but the public means, and often not even by
them. We know from the gravest and clearest authorities with what lavish
expenditure scenic representations were exhibited at Athens, with what
unbounded magnificence her temples, her tribunals, her porticoes were
decorated: we equally well know the splendor of Corinth, a near
neighbouring city; the incalculable price of its paintings, the
inestimable value of its statues, and that from the coalesced mass of
its molten metals there arose, at its destruction, a compound more
highly prized by the Romans than gold. The other principal cities were
alike studious of embellishment, alike emulous of ornament, and in
various proportions enjoyed them according to the circumstances of time
and situation: but Delphi and Olympia, the grand seats of the national
religion and the national games, concentered in themselves each choicest
production of genius, each happiest effort of art, each transcendent
display of excellence; amassed with a judgment that delighted, with a
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