Dissertation on the Progress of the Fine Arts — John Shaqi
Dissertation on the Progress of the Fine ArtsScott, John Robert
Philosophy
Dissertation on the Progress of the Fine Arts
Scott, John Robert
Aesthetics; Art; Art and society -- Greece; Art patronage -- Great Britain; Art patronage -- Greece; Arts, British; Arts, Greek
So complex having been the causes, so slow and progressively gradual the
progress of the Fine Arts, highly grateful must it be to every truly
British breast to consider the rapid advances they have made in this
favoured Isle within the last fifty years: advances certainly unmatched
in their former history, as in that period they have arisen from the
utmost imbecility of infantine weakness (indeed almost from
_non-entity_) to a vigorous maturity that leaves far behind them the
emasculate efforts and puny productions of all other contemporary
European nations. The causes of this unequalled improvement have
notoriously been the countenance and fostering protection of his present
Majesty, an admirer and intelligent judge of their merit, and the
ardent spirit of emulation excited among the artists themselves by such
exalted and distinguishing notice. These co-operating have produced an
exertion of talents, a display of abilities, and emanations of genius
that always wore in existence, but which required concurring
circumstances to bring them into full action, and to cause them to
expand their latent energies. And had the general patronage been
correspondent to these fortunate incidents, had not the fashionable
jargon of presumptuous, self-created, arbiters of taste, affecting to
despise National art, vitiated the public mind, or rather strengthened
an ancient prejudice there floating, it is not easy to conceive how much
greater still would have been their progress. It is at least certain
that our ingenious young artists would have been amply encouraged to
exert themselves, and not suffered, after the most promising exhibitions
of dawning talents, to pine in indigence and wretchedness, to sink into
obscurity and oblivion, or (like the illfated, but most meritorious
Proctor[o]) to hasten, in the very opening of life, the termination of
mortal existence from the excruciating pressure of continued penury and
misery.
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