Dissertation on the Progress of the Fine ArtsScott, John Robert
Philosophy
Dissertation on the Progress of the Fine Arts
Scott, John Robert
Aesthetics; Art; Art and society -- Greece; Art patronage -- Great Britain; Art patronage -- Greece; Arts, British; Arts, Greek
The natural feelings of man, when he enters into society with his
fellow-creatures, first induce him to improve by the means thence
acquired the arts necessary to his existence and well-being: whose want
he every day felt in his separate and detached state, and for whose
melioration he has just reason to hope from the union of combined force,
and from the co-operation of confederated talents. Presst incessantly by
the demands for the sustenance of animal life, to supply them
plentifully is not only his first care, but also that of the community
with which he has associated, if it is even one degree removed from the
savage state: and hence, in this early period of growing civilization,
the tending of flocks and the tilling of fields, Pasturage and
Agriculture, are deemed not only necessary but honourable occupations;
the simplicity of untutored man ever leading him to estimate that to be
most laudable which he finds to be most useful. These being advanced to
a certain degree of excellence, which, though far inferior to what they
are obviously capable of attaining, is yet sufficient not only for the
comfortable but for the indulgent enjoyment of life, new desires arise,
new wants spring up; and their gratification is pursued with an
eagerness correspondent to the novelty of their origin, and the untried
force of their impression. The cravings of our animal nature being amply
provided for by the ingenuity of the inhabitants, by the fertility of
the soil, or by the conjoint operation of both, the imagination begins
in the luxuriance of abundance to picture to itself new sources of
delight, and spurning, not without some contempt, the mere provision for
existence, to fancy ideal pleasures, and to search out with anxious care
and laboured pains those objects which may gratify them. And man,
finding himself possessed of more than a sufficiency to supply all his
wants, is willingly inclined to impart some share of that redundance to
those who will contribute to his convenience and satisfaction; to those
who will render his comforts at all times more comfortable, who will
relieve the languors of his lassitude, and fill up the vacuities of his
leisure with amusement. As there always were some to whom labour had no
charms, other more agreeable means of acquiring support were quickly
sought out, and the inventive powers of the mind were stretched to form
those imagined pleasures whose want was felt, and whose reward was
ready.
Public-domain text, read in full here on John Shaqi.
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