Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
The expectation is well founded. Not a single conclusive argument can
be brought forward to show that the productivity of capital directly
and necessarily confers upon the capitalist a right to the
interest-product. All the attempted arguments are reducible to two
formulas: "res fructificat domino" ("a thing fructifies to its owner")
and "the effect follows its cause." The first of these was originally
a legal rather than an ethical maxim; a rule by which the title was
determined in the civil law, not a principle by which the right was
determined in morals. The second is an irrelevant platitude. As a
juristic principle, neither is self evident. Why should the owner of a
piece of capital, be it a house, a machine, or a share of railway
stock, have a right to its product, when he has expended neither time,
labour, money, nor inconvenience of any kind? To answer, "because the
thing which produced the product belongs to him," is merely to beg the
question. To answer, "because the effect follows the cause," is to
make a statement which has nothing to do with the question. What we
want to know is why the ownership of a productive thing gives a right
to the product; why this particular effect should follow its cause in
this particular way. To answer by repeating under the guise of
sententious formulas the thesis to be proved, is scarcely satisfactory
or convincing. To answer that if the capitalist were not given
interest industry and thrift would decrease and human welfare suffer,
is to abandon the intrinsic argument entirely. It brings in the
extrinsic consideration of social consequences.
_The Claims of Service_
Public-domain text, read in full here on John Shaqi.
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