Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
Second, savings to provide for old age and other future contingencies
which are estimated as more important than any of the purposes for
which the money might now be expended. Were interest abolished this
kind of saving would be even greater than it is at present; for a
larger total would be required to equal the fund that is now provided
through the addition of interest to the principal. In a no-interest
régime one thousand dollars would have to be set aside every year in
order to total twenty thousand dollars in twenty years; when interest
is accumulated on the savings, a smaller annual amount will suffice to
produce the same fund. Inasmuch as this class of persons would save in
an even greater degree without interest, it is clear that they regard
the sacrifice involved as fully compensated in the resulting provision
for the future. In their case sacrifice is amply rewarded by
accumulation. Their claim to additional compensation in the form of
interest does not seem to have any valid basis. In the words of the
late Professor Devas, "there is ample reward given without any need of
any interest or dividend. For the workers with heads or hands keep the
property intact, ready for the owner to consume whenever convenient,
when he gets infirm or sick, or when his children have grown up, and
can enjoy the property with him."[141]
The third kind of saving is that which is made by persons who could
spend, and have some desire to spend, more on present satisfactions,
and who have already provided for all future wants in accordance with
the standards of necessaries and comforts that they have adopted.
Their fund for the future is already sufficient to meet all those
needs which seem weightier than their present unsatisfied wants. If
the surplus in question is saved it will go to supply future desires
which are no more important than those for which it might be expended
now. In other words, the alternatives before the prospective saver
are to procure a given amount of satisfaction to-day, or to defer the
same degree of satisfaction to a distant day.
Public-domain text, read in full here on John Shaqi.
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