Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
The interest that we have in mind is pure interest, not undertaker's
profit, nor insurance against risk, nor gross interest. Even if all
pure interest were abolished the capitalist who loaned his money would
still receive something from the borrower in addition to the repayment
of the principal, while the active capitalist would get from the
consumer more than the expenses of production. The former would
require a premium of, say, one or two per cent. to protect him against
the loss of his loan. The latter would demand the same kind of
insurance, and an additional sum to repay him for his labour and
enterprise. None of these payments could be avoided in any system of
privately directed production. The return whose suppression is
considered here is that which the capitalist receives over and above
these payments, and which in this country seems to be about three or
four per cent.
Would capital still have value in a no-interest régime, and if so how
would its value be determined? At present the lower limit of the value
of productive capital, as of all other artificial goods, is fixed in
the long run by the cost of production. Capital instruments that do
not bring this price will not continue to be made. In other words,
cost of production is the governing factor of the value of capital
from the side of supply. It would likewise fix the lower limit of
value in a no-interest régime; only, the cost of producing capital
instruments would then be somewhat lower than to-day, owing to the
absence of an interest charge for the working capital during the
productive process.
Public-domain text, read in full here on John Shaqi.
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