Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
It is likewise probable that the same system continued in many cases
for some time after men began to cultivate the soil. At least, this
would seem to have been the natural arrangement while land was
plentiful, and the methods of cultivation crude and soil-exhausting.
It would be more profitable to take up new lands than to continue upon
the old. Within historical times this system prevailed among the
ancient Germans, some of the tribes of New Zealand, and some of the
tribes of Western Africa. Where land was not so plentiful it was
sometimes redistributed among individuals or heads of families, as
often as a death occurred or a new member arrived in the community.
Some of the tribes and peoples who observed this practice were the
ancient Irish, the aborigines of Peru, Mexico, and parts of what is
now the United States, and Australia, and some of the tribes of
Africa, India, and Malaysia.[5] Whether the most primitive
agricultural systems of every people were of this nature we have, of
course, no means of knowing, but the supposition is antecedently
probable; for agriculture must have begun very gradually, and been for
some time practised in connection with the more primitive methods of
obtaining a livelihood. As the land had been held for the most part in
common during the hunting and fishing stage and during the pastoral
stage, the same arrangement would probably continue until the people
found it necessary to cultivate the same tracts of land year after
year, and conceived the desire to retain their holdings in stable
possession and to transmit them to their children. Moreover, so long
as the members of the clan remained strongly conscious of their
kinship, and realised the necessity of acting as a unit against their
enemies, there would be a strong incentive to clan ownership of the
land, and clan allotment of it among the individual members. In other
words, the clan would, in these circumstances, have the same motives
for common ownership that exist to-day in the family.
The oldest historical peoples, the Israelites, Egyptians, Assyrians,
Babylonians, and Chinese, had private ownership of land at the
beginning of their recorded history. Most of them, however, had been
cultivating land for a considerable length of time, and had acquired a
considerable degree of civilisation, before the earliest period of
their existence of which we have any knowledge. It is quite possible
that those among them that had passed through the hunting and fishing
or the pastoral stage of existence, had practised tribal or common
ownership during the earlier portion of their agricultural life.
_How the Change Probably Took Place_
Public-domain text, read in full here on John Shaqi.
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