Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
In so far as the right to the whole product of labour has been based
upon the labour theory of value, it may be summarily dismissed from
consideration. The value of products is neither created nor adequately
measured by labour; it is determined by utility and scarcity. Labour
does, indeed, affect value, inasmuch as it increases utility and
diminishes scarcity, but it is not the only factor that influences
these categories. Natural resources, the desires and the purchasing
power of consumers determine value quite as fundamentally as does
labour, and cause it to vary out of proportion to the labour expended
upon a commodity.
To-day there are probably not many adherents of the
right-to-the-whole-product doctrine who attempt to base it upon any
theory of value. The majority appeal to the simple and obvious fact
that the labourers, together with the active directors of industry,
are the only human beings who expend energy in the productive process.
The only labour that the capitalist and the landowner perform in
return for the interest and rent that they respectively receive,
consists in choosing the particular goods in which their money is to
be invested. As capitalist and landowner, they do not participate in
the turning out of products. They are owners but not operators of the
factors of production. In the sense, therefore, of active agents the
labourers and the business men are the only producers. Whether land
and capital should be called _productive_, whether the product should
be regarded as _produced_ by land and capital as well as by labour and
undertaking activity, is mostly a matter of terminology. Inasmuch as
they are instrumental in bringing forth the product, land and capital
may properly be designated as productive, but not in the same sense as
labour and business energy. The former are passive factors and
instrumental causes of the product, while the latter are active
factors and original causes. Moreover, the former are non-rational
entities, while the latter are attributes of human beings.
As we have seen in former chapters, it is impossible to prove that
mere ownership of a productive thing, such as a cow, a piece of land,
or a machine, necessarily creates a right to either the concrete or
the conventional product. The formula, "_res fructificat domino_," is
not a self evident proposition. Nor are there any premises available
from which the formula can be logically and necessarily deduced. On
the other hand, we cannot prove conclusively that ownership of
productive property does _not_ give a right to the product. Whence it
follows that the owners of land and capital have at least a
presumptive claim to take rent and interest from their possessions.
Moreover, those owners of capital who would not have saved money
without the hope of interest have a just claim thereto on account of
their sacrifices in saving.
Public-domain text, read in full here on John Shaqi.
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