Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
Obviously there is no formula by which such conduct can be
mathematically demonstrated as unreasonable; but the proposition is as
certain morally as any other proposition that is susceptible of
rational defence in the field of distribution. No man who accepts the
three fundamental principles stated some pages back, can deny the
right of the labourer to a living wage. The man who does not accept
them must hold that all property rights are the arbitrary creation of
the State, or that there is no such thing as a moral right to
material goods. In either supposition the distribution and possession
of the earth's bounty are subject entirely to the arbitrament of
might. There is nothing to be gained by a formal criticism of this
assumption.
What persons, or group, or authority is charged with the obligation
which corresponds to the right to a living wage? We have referred to
"the community" in this connection, but we do not mean the community
in its corporate capacity, i.e., the State. As regards private
employments, the State is not obliged to pay a living wage, nor any
other kind of wage, since it has not assumed the wage-paying function
with respect to these labourers. As protector of natural rights, and
as the fundamental determiner of industrial institutions, the State is
obliged to enact laws which will enable the labourer to obtain a
living wage; but the duty of actually providing this measure of
remuneration rests upon that class which has assumed the wage-paying
function. This is the employers. In our present industrial system, the
employer is society's paymaster. He, not the State, receives the
product out of which all the agents of production must be rewarded.
Where the labourer is engaged in rendering personal services to his
employer, the latter is the only beneficiary of the labourer's
activity. In either case the employer is the only person upon whom the
obligation of paying a living wage can primarily fall.
If the State were in receipt of the product of industry, the
wage-paying fund, it would naturally be charged with the obligation
that now rests immediately upon the employer. If any other class in
the community were the owners of the product that class would be under
this specific obligation. As things are, the employer is in possession
of the product, and discharges the function of wage payer;
consequently he is the person who is required to perform this function
in a reasonable manner.
_When the Employer Is Unable to Pay a Living Wage_
Evidently the employer who cannot pay a living wage is not obliged to
do so, since moral duties suppose a corresponding physical capacity.
In such circumstances the labourer's right to a living wage becomes
suspended and hypothetical, just as the claim of a creditor when the
debtor becomes insolvent. Let us see, however, precisely what meaning
should reasonably be given to the phrase, "inability to pay a living
wage."
Public-domain text, read in full here on John Shaqi.
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