Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
In the foregoing pages the attempt has been made to describe the
proportions in which a given wage fund ought to be distributed among
the various classes of labourers who have claims upon the fund. The
first requisite of justice is that all should receive living wages. It
applies to all workers of average ability, even to those who have no
special qualifications of any sort. When this general claim has been
universally satisfied, those groups of workers who are in any wise
special, whose qualifications for any reason differentiate them from
and place them above the average, will have a right to something more
than living wages. They will have the first claim upon the surplus
that remains in the wage fund. Their claims will be based upon the
various canons of distribution explained in detail above; and the
amounts of extra remuneration to which they will be entitled, will be
determined by the extent to which their special qualifications
differentiate them from the average and unspecialised workers. If the
total available wage fund is merely sufficient to provide universal
living wages and the extra compensation due to the specialised groups,
no section of the labour force will be justified in exacting a larger
share. Even though the employer should withhold a part of the amount
due to some weaker group, a stronger group that is already getting its
proper proportion would have no right to demand the unjustly withheld
portion. For this belongs neither to the employer nor to the powerful
labour group, but to the weaker section of labourers.
This does not mean that a powerful body of workers who are already
receiving their due proportion as compared with other labour groups,
would not be justified in seeking any increase in remuneration
whatever. The increase might come out of profits, or interest, or the
consumer, and thus be in no sense detrimental to the rights of the
other sections of labourers. This problem will be considered a little
later. At present we confine our attention to the relative claims of
different labour groups to a definite wage fund.
Suppose, however, that after all workers have received living wages,
and all the exceptional groups have obtained those extra amounts which
are due them on account of efforts, sacrifices, productivity, and
scarcity, there remains a further surplus in the wage fund. In what
proportions should it be distributed? It should be equally divided
among all the labourers. The proportional justice which has been
already established can be maintained only by raising the present
rates of payment equally in all cases. All the average or
unspecialised groups would get something more than living wages, and
all the other groups would have their extra compensation augmented by
the same amount.
Public-domain text, read in full here on John Shaqi.
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