Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
Of course, the wage-fund hypothesis which underlies the foregoing
discussion is not realised in actual life, any more than was the "wage
fund" of the classical economists. Better than any other device,
however, it enables us to describe and visualise the comparative
claims of different groups of labourers who have a right to unequal
amounts in excess of living wages.
_Wages Versus Profits_
Let us suppose that the wage fund is properly apportioned among the
different classes of labourers, according to the specified canons of
distribution. May not one or all of the labour groups demand an
increase in wages on the ground that the employer is retaining for
himself an undue share of the product?
As we have seen in the last chapter, the right of the labourers to
living wages is superior to the right of the employer or business man
to anything in excess of that amount of profits which will insure him
against risks, and afford him a decent livelihood in reasonable
conformity with his accustomed plane of expenditure. It is also
evident that those labourers who undergo more than average sacrifices
have a claim to extra compensation which is quite as valid as the
similarly based claim of the employer to more than living profits. In
case the business does not provide a sufficient amount to remunerate
both classes of sacrifices, the employer may prefer his own to those
of his employés, on the same principle that he may prefer his own
claim to a decent livelihood. The law of charity permits a man to
satisfy himself rather than his neighbour, when the needs in question
are of the same degree of urgency or importance. As to those labourers
who turn out larger products than the average, or whose ability is
unusually scarce, there is no practical difficulty; for the employer
will find it profitable to give them the corresponding extra
compensation. The precise question before us, then, is the claims of
the labourers upon profits for remuneration above universal living
wages and above the extra compensation due on account of unusual
efforts, sacrifices, productivity, and scarcity. Let us call the wage
that merely includes all these factors "the equitable minimum."
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