Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth — John Shaqi
Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
In our present industrial civilisation, however, private landownership
is _indirectly_ necessary for the welfare of the individual. It is
said to be indirectly necessary because it is necessary as a _social
institution_, rather than as something immediately connected with
individual needs as such. It is not, indeed, so necessary that society
would promptly go to pieces under any other form of land tenure. As we
have seen in the last chapter, it is necessary in the sense that it is
capable of promoting the welfare of the average person, of the
majority of persons, to a much greater degree than State ownership. It
is necessary for the same reason and in the same way as a civil police
force. As the State is obliged to maintain a police force, so it is
obliged to maintain a system of private landownership. As the citizen
has a right to police protection, so he has a right to the social and
economic advantages which are connected with the system of private
ownership of land. These rights are natural, derived from the needs of
the individual in society, not dependent upon the good pleasure of the
city or the State. They are individual rights to the presence and
benefits of these social institutions.
But man's rights in the matter of land tenure are more extensive than
his rights with regard to a police force. They are not restricted to
the presence and functioning of a social institution. Every citizen
has a natural right to police protection, but no citizen has a natural
right to become a policeman. The welfare of the citizen is
sufficiently looked after when the members of the police are selected
by the authorities of the city. On the contrary, his welfare would not
be adequately safeguarded if the State were to decide who might and
who might not become landowners. In the first place, the ideal
condition is that in which _all_ persons can easily become actual
owners. In the second place, the mere legal opportunity of becoming
owners is a considerable stimulus to the energy and ambition of all
persons, even of those who are never able to convert it into an
economic opportunity. Therefore, only a very powerful reason of social
utility would justify the State in excluding any person or any class
from the legal power to own land. No such reason exists; and there are
many reasons why the State should not attempt anything of the sort. As
a consequence of these facts, every person, whether an actual owner or
not, has a natural right to acquire property in land. This right is
evidently a necessary condition of a fair and efficient system of
private ownership, which is in turn a necessary condition of
individual welfare. The right of private landownership is, therefore,
an indirect right; but it is quite as valid and quite as certain as
any other natural right.
Public-domain text, read in full here on John Shaqi.
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