Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
In the great majority of instances the product is not distributed in
kind. The wheat produced on a given farm is not directly apportioned
among the farmers, labourers, and landowners that have co-operated in
its production; nor are the shoes turned out by a given factory
divided among the co-operating labourers and capitalists; and it is
obvious that personal services cannot be returned to the persons that
have rendered them. Cases of partial direct distribution do, indeed,
occur; as when the tenant takes two-thirds and the landowner one-third
of the crop raised by the former on land belonging to the latter; or
when the miller receives his compensation in a part of the flour that
he grinds. To-day, however, such instances are relatively
insignificant. By far the greater part of the material product is sold
by the undertaker or business man, and the price is then divided
between himself and the other agents of production. All personal
services are sold, and the price is obtained by the performers
thereof. The farmer sells his wheat, the miller his flour, and the
barber his services. With the money received for his part in
production each productive agent obtains possession of such kinds and
amounts of the national product as his desires dictate and his income
will procure. Hence the distribution of the product is effected
through the conversion of producers' claims into money, and the
exchange of the latter for specific quantities and qualities of the
product.
While the national product as a whole is divided among the four
productive classes, not every portion of it is distributed among
actually distinct representatives of these classes. When more than one
factor of production is owned by the same person, the product will
obviously not go to four different classes of persons. For example;
the crop raised by a man on his own unmortgaged land, with his own
instruments, and without any hired assistance; and the products of the
small shopkeeper, tailor, and barber who are similarly self sufficient
and independent,--are in each case obtained by one person, and do not
undergo any actual distribution. Even in these instances, however,
there occurs what may be called _virtual_ distribution, inasmuch as
the single agent owns more than one factor, and performs more than one
productive function. And the problem of distributive justice in such
cases is to determine whether all these productive functions are
properly rewarded through the total amount which the individual has
received. Where the factors are owned by distinct persons, or groups
of persons, the problem is to determine whether each group is properly
remunerated for the single function that it has performed.
Public-domain text, read in full here on John Shaqi.
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